I-Olimpiki yasePyeongchang ivula uKhenketho lwaseKorea kwiiNdawo zokuhlala eTempileni

UMzalwana uJung Nyum, imonki ekhokelayo kwiTempile yaseNaksan uyazi ukuba uKhenketho lwaseKorea lushushu, luyathandwa, lungaqhelekanga, lumnandi, lusemoyeni, kwaye ufuna itempile yakhe ibe yinxalenye yamava abanye abatyeleli banokubonwa njengohambo olutshintsha ubomi kunye namava okhenketho.

Imisitho enkulu yemidlalo yasebusika yokhenketho eyake yabanjwa eMzantsi Korea, i I-Olimpiki zasebusika ze2018, I-Pyeongchang County, kwiPhondo laseGangwon, eMzantsi Korea, iphelile nje. Ekubeni ibambe ihlabathi, inika eli lizwe ngeziseko zophuhliso eziphucukileyo kunye nezanamhlanje, kubandakanya iindlela, oololiwe, iinqwelomoya, kunye namakhonkco ebhasi, ithuba lokuvula iingcango zabo ngokubanzi kubakhenkethi bamazwe ngamazwe.

Umshicileli we-eTN uJuergen Steinmetz unamava kwiTempile yaseNaksan kwiPhondo laseGangwon ngexesha leeOlimpiki zakutsha nje kwaye uye wawongwa ngokukwazi ukutyelela nomzalwana uJung Nym kwiofisi yakhe yabucala eNaksan Temple.

Ngaba uyasiva isandi? Ngaba ivula ingqondo yakho? Ngaba iyakuvusa?

Ngaba uyayiva? Abantu abazizigidi ezingama-200 ehlabathini lonke bazaliswa sisandi solonwabo. Endaweni yokuhlala ehotele, umkhenkethi ngoku unethuba lokufumana ulonwabo lokwenyani kunye naye kwindawo yokuhlala eTempile.

Umkhenkethi wam othetha isiNgesi uElisabeth wafunda iBuddism waza wacacisa:

Ngaphezulu kweminyaka eyi-1,300 yembali, amaBhuda angenakubalwa, nokuba zithini na izikhundla zawo ekuhlaleni kunye newonga lawo, ahlala etyelela le tempile ukuze abone izinto zokwenyani zaseGwaneum. Le tempile inobuhle obumangalisayo bendalo, uLwandle lwaseMpuma, kunye nobuncwane obuninzi obungcwele, kunye nelifa lenkcubeko. I-Naksansa ibe yenye yezona ndawo zingcwele kwaye zinomtsalane, hayi kumaBhuda kuphela kodwa nabakhenkethi bangaphandle abandwendwela iKorea.

I-Naksansa yenye yezona ndawo zithandwayo ezinetempile yembali ye-1,000 leminyaka ubudala, ubuncwane obungcwele, kunye nelifa lenkcubeko. Uninzi lweeholo zikaBuddha kunye neepaviliyoni eNaksansa zatsha zatsha ngumlilo oyintlekele ngoAprili 5, 2005, kodwa itempile isakhiwa ngokutsha.

Abakhenkethi abafuna ukundwendwela le tempile kufuneka banxibe ngendlela ecocekileyo, ecocekileyo, kwaye elondolozekayo. Ubani kufuneka aziphephe iimpahla ezinemibala eqaqambileyo, iimpahla ezingaqhelekanga, izimonyo ezinzima, iziqholo ezinamandla, kunye nezixhobo ezigqithisileyo. Ubani akafanelanga anxibe iimpahla eziveza umzimba njengeentloko ezingenamikhono, izikhindi ezincinci, neebhulukhwe ezimfutshane. Iinyawo ezingenanto azivumelekanga etempileni.

Umntu kufuneka athule kwaye athambe ngaphakathi kwetempile. Nceda ulumke ungathethi kakhulu, ukhwaze, ubaleke, ucule, okanye udlale umculo. Amadoda nabafazi bafanele bakuphephe ukunxulumana ngokusondeleyo ngokwasemzimbeni. Ukutya nokusela kufuneka kwenziwe kuphela kwiindawo ezikhethiweyo.

Ithuba elikhethekileyo lokuba abakhenkethi babe yinxalenye yala mava omoya yiTempile Stay.

Le nkqubo ikuvumela ukuba ube namava obomi babasebenzi bamaBhuda kwiitempile zesiNtu ezigcine imbali ye-1700 yeminyaka yobuBuddha yaseKorea.

Ihlabathi liphela lilele kwiiyure zobumnyama ngaphambi kokuba kuthi qheke ukusa, kodwa njengoko intsimbi yetempile ezukileyo ikhala, ivusa indalo iphela, yaye usuku luqala kwitempile esentabeni, njengoko luye lwenjenjalo kangangeminyaka eli-1,700 edluleyo.

I-Templestay yinkqubo yamava enkcubeko evumela umntu ukuba afumane incasa yelifa lenkcubeko engakholelekiyo ethe yatyatyamba kwiminyaka engama-5,000 yembali yaseKorea, kunye namava olwazi lwenkcubeko olusasazwa kwimbali yaseKorea yamaBhuda.

Nazi ezinye iingcebiso kunye nemithetho yeendwendwe ukuba zibe namava enkqubo yokuHlala kweTempile yobusuku obunye okanye ezimbini. UElisabeth wacacisa wathi, “Le asiyondawo yokuhlala ehotele, ngamava akhethekileyo ongenakuze uwafumane kwenye indawo.”

Ubomi boluntu

Itempile yindawo yobomi basekuhlaleni, ngoko ke nceda ubuyisele izinto kwindawo yazo emva kokuba uzisebenzisile, kwaye usoloko ubacingela abanye. Nceda usebenzise umnyango ofanelekileyo. Khulula izihlangu zakho kwaye uzilungiselele kakuhle. Kwakhona, khangela ukucima amakhandlela kunye nesiqhumiso ukuba ungumntu wokugqibela ophuma kwiHolo ePhambili.

Ukuthula

Etempileni, sicamngca ngokwethu iingqondo. Sifanele sinciphise ukuthetha ukuze sibe nexesha elaneleyo lokuzihlaziya nokuze singaphazamisi abanye. Ngaphandle kokucula, ukucengceleza iivesi zokutya, ixesha leti, kunye nokubuza imibuzo ngamaxesha entetho namaSunims, nceda uthule.

Ukubulisa

Senza isaphetha esisiqingatha ngengqondo enentlonipho ngalo lonke ixesha sidibana nabantu etempileni. Nceda wenze okufanayo xa ungena okanye uphuma kwiHolo Enkulu.

chasu

I-Chasu yindlela yokuma esetyenziswa xa sihamba ngaphakathi kwetempile okanye phambi kwe-sunim. Yindlela yokuma ebonisa ingqondo ethobekileyo noxolo. Indlela yokwenza i-Chasu kukusonga isandla sakho sasekunene phezu kwesandla sakho sasekhohlo embindini wesisu.

Yebul

Nceda ungaphoswa yiyo nayiphi na iminyhadala yokucula (Yaebul). Xa ungena kwiholo enkulu, nceda wenze izaphetha ezintathu ezipheleleyo ezijongene noBuddha, uze uye esihlalweni sakho. Nceda ungasebenzisi umnyango wangaphambili kwii-sunims kwiHolo ePhambili, kodwa sebenzisa iingcango ezisecaleni.

Uyakwazi ukuqaphela indlela yamaBuddha yokutya ngokwemvelo, ebizwa ngokuba yiBaruGongyang (isidlo esisesikweni se-monastic), esivumela umntu ukuba aphile ngokuvisisana nendalo. Ngokuziqhelanisa noDado (umsitho weti), unokufumana uxolo lokwenene noxolo kwikomityi yeti. Ngelixa uhamba kwindlela yehlathi enoxolo, unokumamela ilizwi lakho langaphakathi, kwaye ngokuziqhelanisa ne-108 prostration, unokufunda ubuchule bokubeka phantsi iminqweno yakho yangaphakathi kunye nezincamatheliso.

Lixesha lokukhangela ubuyena bokwenyani kwaye ubeyinto enye nendalo yakho yantlandlolo.

UkuHlala kweTempile kukuvumela ukuba ucoce ingqondo yakho ukuze ube namava abanzi ehlabathi, kwaye oku kusebenza njengotshintsho xa ubuyela kubomi bakho bemihla ngemihla.

Isitya sokutya kunye nethontsi lamanzi, ukufunda uvelwano kwingca encinane. Endaweni yerakethi yesixeko, sinokuthi ekugqibeleni sibe ngabantu bethu bokwenyani ngokuthula okubekekileyo okuhamba ngaphakathi kule ndawo.

I-Korean Buddhist Cultural Foundation inegalelo kwimpilo yabantu ngokutya kwetempile kwaye ibandakanyeka kwiiprojekthi ezahlukeneyo ukwazisa abantu abaninzi kwihlabathi liphela ngenkcubeko yokutya yaseKorea.

Ukutya kwasetempileni, ilifa elixabisekileyo lenkcubeko yabantu elineminyaka engaphezu kwama-2,500 yembali, ngumzekelo wenkcubeko yokutya yaseKorea ebikunye nesizwe sethu iminyaka eyi-1,700.

“Emva kokuxoxa ngokhetho lokuhlala etempileni kunye neemonki, ndiyaqonda ukuba yinkqubo yokuthomalalisa kunye nokuphumza ingqondo yakho exakekileyo ngokuqala nokucingisisa. Ungakonwabela ukubukela ukuphuma kwelanga, ukufunda incwadi, kwaye unokuthandaza ngokukhululekileyo nangaliphi na ixesha ukuze uzihlolisise ngaphandle kwamaxesha okutya kunye ne-ulyeok (umsebenzi wasekuhlaleni),” utshilo uSteinmetz.

Naksansa

Itempile yaseNaksan ikwiNtaba yeObong, enye yeentaba ezintathu ezidumileyo, eneNtaba iGumkang kunye neNtaba iSeorak kwimpuma yoluhlu lweentaba zeTaebaek. Igama leTempile yaseNaksan lisuka kwiNtaba yeBotanakga, apho kukholelwa ukuba iBodhisattva Avolokitesvara (Gwaneum) ihlala ihlala kwaye inika iDharma. IGwaneum ifuziselwa njengemfesane yeBodhisattva eMahayana Buddhism. Ngaphezulu kweminyaka eyi-1,300 yembali, amaBhuda angenakubalwa nokuba zithini na izikhundla zawo ekuhlaleni kunye newonga lawo, ahlala etyelela le tempile ukuze abone izinto zokwenyani zaseGwaneum. Le tempile inobuhle obumangalisayo bendalo, uLwandle lwaseMpuma, olunobuncwane obuninzi obungcwele kunye nelifa lenkcubeko.

I-Naksansa ibe yenye yezona ndawo zingcwele kwaye zinomtsalane, hayi kumaBhuda kuphela kodwa nakwabanye abantu abaqhelekileyo kubandakanya nabangaphandle eKorea.

Maninzi amanye amafa adumileyo afana nomfanekiso oqingqiweyo kaHaesu Gwaneumsang (Isifanekiso seBodhisattva esijonge eLwandle iAvalokitesvara sesinye sezona mifanekiso mikhulu eAsia), iBotajeon, ifakwe kwiindidi ezininzi zeBodhisattva kubandakanya nezinye ezisixhenxe iBodhisattva Avalokitesvara ezifana neChunsu Gwanebhuvarasvara (Sahavaloras) iwaka lezandla), kunye neHolo yeSikhumbuzo seVenerable Master Uisang, eneerekhodi kunye nezinto ezisalayo ezinxulumene nempumelelo yakhe. I-Naksansa yenye yezona ndawo zithandwayo ezinetempile yembali ye-1,000 yeminyaka, ubuncwane obungcwele, kunye nenkcubeko yelifa. Inkoliso yeeholo neepaviyoni zikaBuddha eNaksansa zatsha zadilizwa ngumlilo owatshisa ihlathi ngoAprili 5, 2005. Noko ke, phezu kwako nje ukutshiswa komlilo okuyintlekele, iNaksansa, nembali yayo yeminyaka eli-1,000 XNUMX, ngokuthe ngcembe isakhiwa ngokutsha, yaye inamandla. inkxaso yabantu kunye namaBhuda.

Ubuncwane obungcwele kunye nelifa lenkcubeko eNaksansa:

1. Wontongbojeon
Yeyona holo iphambili yeBodhisattva kunye nesakhiwo esingumfuziselo njengendawo engcwele yenkolelo yaseGwaneum. Le holo ikwabizwa ngokuba yiWontongjeon okanye iGwaneumjeon ukufaka iGwaneumbosal (Bodhisattva Avalokitesvara).

2. Umfanekiso oqingqiweyo kaGeonchil Gwaneumbosal ohleliyo (uNondyebo onguNombolo 1362)
Lo mfanekiso ugcinwe eWontongbojeon, eNaksansa. Ngumfanekiso oqingqiweyo we-Avalokitesvara, imfesane enkulu yeBodhisattva. Ngokujonga ubuchule bobugcisa bokuvakalisa, sasikholelwa ukuba yenziwa kwiJoseon Dynasty, ilandelwa sisitayile semveli kwiKoryo Dynasty kade. Ngokubanzi, inomlinganiselo olungileyo olungeleleneyo, ngakumbi inkangeleko yobuso ebalaseleyo. Kwakhona, isithsaba se-Avalokitesvara sigcine ubuchule bayo bezobugcisa, ngokulandela iifom zamandulo. Ithathwa njengeyona nto ibaluleke kakhulu yokufunda isithsaba semifanekiso eqingqiweyo kaBuddha kule mihla.

3. I-Chilcheung okanye i-Pagoda yaMabali aSixhenxe (iNombolo yeNdyebo ye-499)
Le pagoda yatyunjwa njengobuncwane besizwe. 499, ibekwe phambi kweWontongbojeon. Kuthiwa le pagoda yakhiwa xa iNaksansa yayilungiswa ngeminyaka kaKumkani uSejo, uJoseon Dynasty. Yimathiriyeli elungileyo ukufunda iipagodas kwinzala kaJoseon kuba isenayo imilo egqibeleleyo yepagoda, kubandakanya nendawo ewonakeleyo.

4. I-Wonjang (iLifa leNkcubeko elibambekayo laseKangwondo elinguNombolo 34)
Ezi ziindonga zohlobo lwesikweri ezijikelezileyo zeWontongbojeon. Zaqala ukwakhiwa xa uKumkani uSejo kwisizukulwana sokuqala sikaChosun wayalela ukuba kwakhiwe ezinye izakhiwo eNaksansa, Olu donga lunemisebenzi emibini. Ayikwahluli nje kuphela indawo engcwele kwiholo enkulu yaseGwaneumbosal, kodwa inika isiphumo sobugcisa bokwakha indawo.

5. IBotajeon
Le holo ifuzisela iNaksansa njengenye yeendawo ezingcwele ezimele iGwaneum eneWongtongbojeon kunye nomfanekiso oqingqiweyo waseSeaward Gwaneum. Ngaphakathi kweholo, kukho imifanekiso eqingqiweyo ye-7 ummeli Gwaneum, 32 Eungsin, kunye nezinye 1,500 Gwaneum.

6. Indawo yaselwandle emile eqingqiweyo yaseGwaneum
Yeyona ndawo idumileyo, uyilo oluphawulweyo phakathi kobutyebi beBuddhist eNaksansa. Ukutyelela lo mfanekiso uqingqiweyo ukuze kunqulwe kuye kwaba yinto eqhelekileyo kuhambo lwabakhenkethi abatyelela uLwandle lwaseMpuma.

7. Haesu Gwaneum Gongjoong Saritap (iNombolo yeNdyebo 1723)
Le seaward Avalokitestvara mid-aired sarira stupa iye yabizwa ngokuba National Treasure No. 1723. Buddha indlelansari (sarira engcwele Buddha) yasekwa ngo-2006 xa iphantsi kokubuyiselwa ngenxa yomlilo wentaba eyintlekele ngo-2005. Kuthiwa oku I-stupa yaqala yakhiwa ngumnqweno omkhulu kaMonk Seokgyeom ngo-1692.

8. I-Dongjong (iNsimbi eNkulu)
Yakhiwa ngomyalelo kaKumkani uYejong kwiJoseon Dynasty ukuba anikezele kuyise, uKumkani uSejo, owayenobudlelwane obusondeleyo noNaksansa ngo-1469. izinto zembali ukufunda iintsimbi zemveli ukusuka ngelo xesha. Yatshiswa ngelishwa yintlekele yomlilo wentaba ngo-16. Nangona kunjalo, yabuyiselwa kubuhle bayo bangaphambili ngo-Okthobha, 2005 kwaye yafakwa kwi-pavilion yaseBell.

9. I-Hongyemun (iLifa leMveli leNkcubeko elibambekayo le-Kangwondo elinguNombolo 33)
Kuthiwa eli sango lamatye liwele, elimile okwemvula lakhiwa ngowe-1467. Ngelo xesha, kwakukho imimandla engama-26 eGangwondo. Ilitye ngalinye lathatyathwa kula mazwe ngomyalelo kaKumkani uSejo ovela kumnombo kaJoseon. I-pavilion esesangweni yakhiwa ngo-Oktobha ka-1963 kodwa yonakaliswa yintlekele yomlilo wentaba ngo-2005. Yabuyiselwa ngo-2006.

10. Uisangdae (Kangwondo Tangible Cultural Heritage No. 48)
Le yindawo apho uMfundisi Obekekileyo u-Uisang wakhangela indawo enokwakha iNaksansa, emva kokubuya eDang, eTshayina. Kwakhona yindawo apho wayeziqhelanisa khona neChamsun (ukucamngca ngoBuddha). Le yenye yeendawo ezisibhozo ezidumileyo eKwandong (ummandla osempuma Korea). Nanjengoko inomhlaba wobuhle obukwisinye, ekwithambeka eliphambi kombono omangalisayo wolwandle, ibiyeyona ndawo ithandwayo ziimbongi kwimihla yakudala kwaye iseyindawo ekufuneka uyibone xa undwendwela iNasansa kule mihla.

11. Sacheonwangmun (Isango lookumkani abane basezulwini)
Le pavilion yindawo engcwele yeSacheonwang (ookumkani abane basezulwini okanye abagcini), iDharma (iimfundiso zikaBuddha), kwabo bakhusela itempile, kunye nabo bonke abaxhasi bamaBhuda. Kuyamangalisa ukuba le pavilion ayizange yonakaliswe yiMfazwe yaseKorea ngo-1950 kunye nentlekele yomlilo weentaba ngo-2005.

12. I-Hongryeonam (iLifa leNkcubeko laseKangwondo elinguNombolo 36)
Ngokwentsomi, uGwaneum (Bodhisattva Avalokitesvara) wabonakala kuMphathi ohloniphekileyo u-Uisang ngaphambi kokuba aseke uNaksansa. Inkosi ehloniphekileyo u-Uisang yeza apha yonke indlela isuka kwisixeko esikude saseKyungju, ikomkhulu leSilla Dynasty, enomnqweno onyanisekileyo wokubona iBodhisattva Gwaneum. Njengoko wayelindile, wabona intaka eluhlaza ingena kumqolomba wamatye. Ecinga ukuba lixesha elimnandi, wathandaza iintsuku ezisixhenxe nobusuku bazo phambi komqolomba. Ekugqibeleni, iGwaneum, phezu kwelotus ebomvu elwandle yabonakala kuye. Kuloo ndawo, wakha itempile encinci, i-hermitage egameni likaHongryeonam kwaye wabiza umqolomba wamatye apho ibluebird yangena emqolombeni waseGwaneum.

IPhondo laseGangwon, eMzantsi Korea

Ungafika kwiTempile yaseNaksansa ngokudlula e-Iljumun naseHongyaemun Gates. Xa ungena etempileni usuka kwiSango laseHongyaemun, unokubona imithi ye-bamboo emnyama kunye neendonga zodongwe ezifakwe iithayile macala omabini engcwele.

Emantla eNaksan Beach, ngaphandle kwentsimbi yobhedu, lucango olungasemva, olunendlela ekhokelela e-Uisangdae Pavilion naseHongryeonam. I-Uisangdae yipavilion eyakhiwe phezu kwengxondorha ngaselwandle kwaye yakhiwa apho u-Ui-sang wayedla ngokuhlala ecamngca. IHongryeonam yaziwa njengetempile encinci yamaBhuda, eyakhiwe ngaphezulu komqolomba wamatye ngu-Ui-sang. Phantsi komgangatho wengcwele, kukho umngxuma oziisentimitha ezili-10 apho ungangena khona ukuze ujonge ulwandle.

I-Uisangdae Pavilion edlulileyo, enyuka indlela esendulini eSinseonbong, kukho umfanekiso oqingqiweyo kaBuddha obizwa ngokuba yiHaesugwaneumsang. Lelona likhulu kulo lonke uhlobo lwayo eMpuma kwaye linokubonwa ukusuka kwiZibuko laseMulchi.

Kuninzi kakhulu okunokuphononongwa ngabatyeleli basekhaya nabangaphandle – kwaye yonke yeyokuqala ngeenjongo zokuthengisa ezincinci kakhulu. Ngoku lixesha lokuthatha ithuba lomnyango ovulekileyo wokuya eKorea.

Cofa apha ukuze uthole olunye ulwazi kwiinkqubo zokuHlala kweTempile eNaksan Temple.

Kwabo bafuna ukuva umoya wetempile banokuhlala kwi-4 Naksan Beach Hotel ecaleni kwesango leTempile yaseNaksan.