Ngubani ozibuzayo ukuba uhlobo lwengqondo 'yesaphulelo' lufuna irhafu yalo, njengoko i-flashback ibonisa: Ukhenketho lweMisa luhamba phambili kwaye lumisela ubomi bendawo kunye nenkcubeko, kodwa i-bill yokugqibela iphezulu: Iimpembelelo ezimbi zigqithise iziphumo ezilungileyo, indawo yokuhamba ibonwa ngokubalulekileyo, umfanekiso uya usiba mbi. 'I-Overtourism' ligama elichaphazela ukwetyisa kwethu, zombini njengabamkeli kunye nabatyeleli. Aba bakhetha ukuya kwenye indawo, beshiya ngasemva 'iindawo ezilahlekileyo'. Okokugqibela, abantu basekhaya banokubonakalisa amabhodlo ehotele atshizwe ngegrafiti. Ekugqibeleni, ukugula kwabo kunokuphefumlela intelekelelo yabakhenkethi abavakalelwe kwi-ephemeral.

Iinzame zokuvuselela uKhenketho ngokusebenzisa intsebenziswano eyongeziweyo (enqamlezayo) ngokwemigaqo yokukhuthaza ilifa lenkcubeko nolwakhiwo ikakhulu azinantliziyo-mbini. Uzinzo luza kwi-tip-toes okanye kuhlawulwa i-lip-service kuphela, ngexesha apho idinga ukucwangciswa okungqongqo, intshukumo ehambelanayo yezandla, kunye nokuqonda ukuba ukuzinza kubiza imali.

Ngaphandle kweenzame ezininzi zokuqinisa ubunzima bezopolitiko bokuHamba kunye noKhenketho, asikafikeleli kwinqanaba elamkelekileyo loontanga-ntanga kunye namashishini anamandla afana neemoto, oomatshini okanye amandla - singasathethi ke ngokubhideka kwee-eco-brand ezahlukeneyo ukubonisa. okufanayo: ukuzibophelela kwezendalo kwindawo yethu yohambo. Ishishini lezoKhenketho lahlukene kakhulu, lahluke kakhulu kwizinto esinomdla kuzo, izinto eziphambili ngokubaluleka kunye nokubandakanyeka kwimigaqo-nkqubo yemihla ngemihla.

Okuseleyo kukukrokrela okuzingileyo ukuba ngaphandle kweenzame eziqinileyo zomntu ngamnye ekuphumezeni inkqubo yozinzo kwaye nokuba ziziphi izilumkiso kunye neemfuno ezivakaliswa ziingcali ezininzi, isiseko esincinci soluntu sibonakala sizuzwe ngabambalwa kangaka emva kwexesha.

UKhenketho kunye nokuBuka iindwendwe-icandelo elithe, ngokuchaseneyo nazo zonke izinto ezingathandekiyo, liye labonwa njengelikwaziyo ukumelana nentlalontle, kwezoqoqosho nakwimeko yendalo, lijongene ngoku, emva kobhubhani wehlabathi, ubunyani obukrakra bobuthathaka balo kunye nokubhengezwa kokungabalulekanga kwenkqubo. Onjani wona ukuba buhlungu umphumo!

Ngaba sinengxaki yolwakhiwo, ingqondo evaliweyo, ukunqongophala kwempembelelo, ukuqiqa kakhulu kodwa akukho sicwangciso kwaye akukho ntshukumo, okanye intshukumo ethe kratya engenantloko ekujonganeni ne-cocktail enetyhefu, kubandakanya ubhubhane, utshintsho lwemozulu, utshintsho lwesakhiwo, utshintsho lwamandla, eYurophu umanyano, iimbono ezibaxiweyo zezopolitiko, idemografi kunye neembacu? – Okanye ngaba yintsilelo nje yonxibelelwano? Ngapha koko, oku kuya kuthetha intsomi yayo malunga neminyaka yethu enconywayo yonxibelelwano lwe-elektroniki kunye nokwenza izinto ezininzi.

Ukusukela oko i-Covid-19 inyanzelise ngamandla imithetho yayo ethintelweyo eluntwini, iindibano zorhulumente wenyani kunye nezangqa zeshishini zibonakalise ukuba zixakeke kakhulu ukufumana iindlela zobugcisa zokuqhubela phambiliUkhenketho lwe-COVID. Yinyani: Phambi kobhubhane, bekukho iminyhadala emininzi kakhulu enobukho bomzimba: iindibano zezopolitiko, iinkomfa kunye neetafile ezidumileyo-kunye nomzi mveliso woxolo wehlabathi kunye nemibutho ehloniphekileyo ngokulinganayo yayingekho, nangona kunjalo. Kwaye ngoku, ngeenotshi ezinkulu zentlalo ze-COVID-19, ezihambelana neentlekele ezibangelwa kukutshintsha kwemozulu kunye neziphumo zazo ezimbi kakhulu ebantwini nakwiziseko ezingundoqo- ngaba kukho into eyahlukileyo? Kulusizi kakhulu ukufumana uHambo kunye noKhenketho lubonakaliswe ngaphantsi kwakhona, lulahlekile kumgama, luvaliwe - kwaye lukhutshiwe ukuya kwinqanaba lokuba nobunqolobi bamazwe ngamazwe ngexesha labo lokukhula bungenakuze bufezekiseke.

Ngeli xesha, ihlobo lafika, amaqondo obushushu anyuka, kwaye i-COVID-curves curves yawa. Amathemba agciniweyo okuchacha nokuphumla akhululwa ukuze avule indlela yamathemba angcono, nangakumbi: ukuze kuqondwe ngakumbi ukuba, okokuqala, kukho impembelelo encinane yezibheno zikarhulumente, ukuba abantu abafuni okanye abayiqondi ingqiqo yabo; okwesibini, ukuHamba kunye noKhenketho akufanelekanga ukunqwenela ukubuyela ngaphambiliIimeko ze-COVID, nokuba ndiziva ngathi sisikhumbuzo esimfiliba samaxesha amnandi 'akudala'.

Yenze okuninzi-Ngaphandle kokuphumelela, nangona kunjalo

Nangona kunjalo, kufuneka kubekho into apho: Siququzelele amaphulo amaninzi oKhenketho kule minyaka ingamashumi amathathu idlulileyo nangaphezulu, sinebhongo ngokuba yinxalenye yabo balinganiswa 'bangoovulindlela' 'bavule amasango':

Sibonise owona mnqweno wethu kunye nokuzinikela ekwakhiweni ngokubambisana kunye nokwenza uKhenketho oluZinzileyo, olubekwe ngokuzinzileyo kwizikhokelo zoshishino kunye nemithetho karhulumente. Kuninzi esikwenzileyo ukusungula iziseko ezingundoqo zezokhenketho nokuhlaziya iteknoloji yonxibelelwano, siphucule iinkonzo kunye nokuphucula iindlela zokuhamba, siphucula izixhobo zepaki neendawo zaselwandle, ukuqeqesha abaphathi nabasebenzi, kunye nokuchonga amathuba amatsha ezemidlalo nawezolonwabo.

Ekugqibeleni, kwaye ngokuthobela imithetho karhulumente yokulwa i-COVID, siye sahlala sibukele uhlaziyo lwemiqathango yokungena kunye neemfuno zococeko nokhuseleko. Besikhawuleza ukucoca iindawo zethu, izixhobo kunye neemeko zokusebenza ukukhusela abasebenzi kunye nabathengi ngokufanayo kubhubhani, kwaye saphucula izixhobo zethu zobugcisa ukonga amandla kunye nokuvelisa inkcitho encinci.

Sele siqalisile ukuseta iindlela ezintsha njengesiphumo se-Covid-19, njengokusuka kwixesha lonyaka ukuya kwiholide yonyaka wonke, ukomeleza uhambo lomzuzu wokugqibela kunye nokwamkela amaqela 'okuhamba nge-pod' (abahlobo abafanayo), ukwamkela ukubhukisha ixesha elifutshane. ukuvavanya iindawo ezinokuthi zisebenze ezikude ('iofisi yasekhaya elangeni'), inikezela ngeepakethi zokuhamba 'ezixubileyo' ukudibanisa imicimbi yokwenyani kunye nedijithali yeenjongo zokusebenza kunye neholide ('ukusebenza'), ukwenza uluhlu lweebhakethi lokuhamba kunye 'nekhaya' indawo yokuhlala. Iinzame zethu beziyinyani, ngamanye amaxesha zide zibe zobugcisa, kwaye ziphambene!

Kutheni singenako ukuphumelela kwizangqa zikarhulumente zikawonke-wonke okanye ezingekho phantsi koluntu? Ukuze sithathe inxaxheba ngokubonakalayo kwizigqibo ezihlangeneyo ezithatyathelwe uKhenketho kuphela, kodwa kuthi sonke, kuba sonke siyachaphazeleka? Kutheni le nto iinkokeli zeendawo zokusingwa kunye nabaphathi basilele kakhulu ukwenza iindawo zokusingwa ziqaqambe njengenxalenye engundoqo 'yolawulo lwendawo'? Kutheni le nto uKhenketho noKhenketho, ngaphandle nje kokuba lushishino, lungabonwa njengento elingana neseti yezixhobo zonxibelelwano ezikwaziyo ukomeleza isidima selizwe, ummandla, okanye isixeko ngokupheleleyo? — Kutheni le nto iinkokeli ezinengqiqo, abaphathi kunye nabachaphazelekayo kuKhenketho noKhenketho bengazange bahlanganise bonke abasebenzi boKhenketho kunye nokwamkela iindwendwe ukuba bakhale ngokungoneliseki kwabo malunga 'nocalucalulo olunzulu' oluvakala ngokunzulu kwimiqhankqalazo emandla kwizihlalo zikarhulumente nakwiipalamente?

Kuhambo kunye noKhenketho yidrama, ukanti umnxeba wokuvuka, nawo. Ibhena kakhulu kuxanduva lwethu ekwabelwana ngalo kunye nemisebenzi elandelayo ngaphakathi kwenkqubo entsonkothileyo yezentlalo noqoqosho kunye nokusingqongileyo kwindawo yohambo.

Kubantu basekhaya yindawo yabo — 'uluntu' lwabo, nokuba sisixeko, ingingqi okanye ilizwe, kubakhenkethi 'yindawo abasingise kuyo', ngokulindelekileyo okwahlukileyo kunye nemibono. Nangona kunjalo, unxulumano kunye nenjongo yi (w)miba epheleleyo yokudala isazisi 'soshishino', okanye 'ubuntu', bendawo yokuhamba 'njengenkqubo': indawo yokuhlala, ukusebenza, ukutyala imali, kunye nokuhamba.

Isazisi senkampani sisekwe phezu kokuqonda okupheleleyo ngaphakathi kwenkqubo, nokuba yindawo ekusingwa kuyo okanye inkampani. Oku kuthetha ukuba intsebenzo yayo iyonke njengeyunithi yinto elungileyo ebaluleke ngakumbi kunesimbuku seziphumo zomntu ngamnye eziphunyezwe ngamalungu (= imoto ingaphezulu kwetotali yeendawo ezingasebenziyo). Esi siphakamiso sibambele ngaphakathi kwisixokelelwano. Ngaphandle kwenkqubo, nangona kunjalo, yithi, ngokujonga iindidi zenkcubeko zommandla wonke, zihamba ngenye indlela: Iindawo ezahlukeneyo zalo mmandla zibaluleke kakhulu ekusebenzeni kwazo kunabo bonke.

Oku kuchaza ngendlela elula uphuhliso esilubona njenge-paradox: Emva koko, uluntu luyahlukana kumacala amabini: kwelinye icala, ukuze kuxhamle umsebenzi oncomekayo ngakumbi, lujonge kulwakhiwo lwehlabathi lonke lothungelwano lonxibelelwano (olungaqondakaliyo ' Ilali yehlabathi'), kwelinye icala, ukukhusela abantu ngabanye, intsingiselo iya kumaqhekeza amancinci enkcubeko angayi kukhanyela ukwahluka kwawo.

Lo mkhwa ukuchaphazela kakhulu ukuthengisa nokwazisa kwethu. Umceli mngeni kukutshintsha ukusuka kumgca womgca ukuya kwiinkqubo ezinzima, ezifana nokutshintsha ukusuka kwi-analog ukuya kubuchule bolawulo lwedijithali. Ngokuphathelele ulawulo lwabatyeleli, malunga nokuqhawula inani elikhethiweyo labakhenkethi abanokubakho, njengoko bahluke njengoko benjalo, ukufumana amaqela asekuhlaleni achazwe ngokuthe ngqo, ajoliswe ngokwendlela yokuphila, umsebenzi, indawo, indawo, iklasi, umkhwa, ukuzikhethela, ubudala, isini, njl. Oku kufuna ukwahlula kunye nokwahlula ubonelelo lwethu, kwimbono yokulungiselela unikezelo lokhenketho olulungiselelwe abathengi kunye nokuziqhelanisa nendlela yobuqu ngakumbi kwabo banokuba ngabatyeleli bethu.

Ngokwenza njalo, kufuneka siqaphele ngokwenene ukuba luhlobo luni lwabantu esingafuni ukubamkela, ngakumbi ke, ukuba luhlobo luni lweendwendwe esingathanda ukubamkela, njengoko befanele ukwenza ngokufanelekileyo unikezelo lwethu - kunye nolwethu. Ingqondo yethu - njengeendwendwe zethu sikhethe ukubenza bonwabe, sibuye kwakhona, sihlale ixesha elide, kwaye sincome njengababuki zindwendwe. Kukho uluvo oluzayo, olubaxiweyo njengoko lunokuba njalo, kodwa luyaziphakamisa-umbono wesimo sengqondo esidla ngokusithatha ekukhetheni abaqeshi bexesha elide.

Undwendwe olulolunye - undwendwe lwethu

Ngamaxesha eentlekele, intsingiselo yelithi 'umntu' inokutshintsha ngokuthe ngcembe, ukusuka ekubeni 'kumntu ngamnye' okukrokrelekayo ukuya kubudlelwane bokwenene nobokwenyani boontangandini phakathi kwabantu.
Uhambo noKhenketho njengeshishini lenkonzo lusekelwe kwimfezeko yabachaphazelekayo kunye nokuthembana. Okukhona ezi mfuneko zifikelelwa, kokukhona kuya kubakho ubudlelwane obonwabisayo yaye kokukhona ‘ububele obungasifanelanga’ busebenza ngakumbi.
Njengabathathi-nxaxheba abaphambili boKhenketho kunye noKhenketho siya kwenza iinzame ezidibeneyo zokubeka phambili kwakhona imiba, ngokomgangatho (vs. ubungakanani), uvelwano (vs. egotism), izibonelelo ezenziwe ngomthungi (vs. i-lump-sum packages), undwendwe olulolwakho -ulawulo (vs. i-mass-tourism channeling), amaqela ekujoliswe kuwo anqweneleka ngokwenene kwaye asonjululwe, ngokufanelekileyo (vs. 'wonke umntu wamkelekile'), intsebenziswano (amacandelo ahlukeneyo, i-cross-industry), ucoceko (anti-littering amalinge kunye nolawulo lwenkunkuma), ukhuseleko kunye nokhuseleko (imithetho ekhuselekileyo/enoxanduva nemigaqo-nkqubo, iindawo ezikhuselekileyo nezinempilo), iinkonzo eziphuculweyo ezinexabiso lemali – kunye nombono owahluke kakhulu wamandla nokushukuma – ngokubhekiselele kumandla avuselelekayo kunye ne-e-… ukuhamba.

Okukhona kuqingqwa kwaye kumenywa abatyeleli abanqwenelwa ngcono ngakumbi kunye nabanobuntu, kokukhona imbuyekezo inenzuzo kutyalo-mali, kokukhona imyoli yokuma kwendawo, kunye nendawo enoxolo.

Iinketho zobuChule zokulinganisa iMpumelelo

Into ecaphukisayo ibisoloko iyindlela esilinganisa ngayo impumelelo yeshishini kuKhenketho: Ngokwesiqhelo, imisebenzi yethu yezoqoqosho imiselwa ubukhulu becala ngamanani eenkcukacha-manani afana nenani labakhenkethi abafikayo kunye nokulala ngobusuku, endaweni yenkqubo ebonisa imveliso kunye nezalathi zomgangatho wenkonzo. . Ezi eneneni zezona zokugqiba impumelelo enokulinganiswa. Kuba kulula ukuyiphatha, sisavumela uqoqosho lwesikali ukuba ludlule kuqoqosho lomda. Ngelixa intsebenziswano nakwicandelo lezoKhenketho isashiya into enqwenelekayo, ukhuphiswano luyaliwa ngexabiso, endaweni 'lokugqwesa'.

Esi senzo siyingozi kumgangatho wemveliso kunye nenkonzo, kwaye iye yabulala ngokwezoqoqosho kwiimeko ezininzi, ngaphandle kokuba i-Covid-19 isetyenziswe njengebhokhwe.

Ukukhula komgangatho okunene kuthetha ukuya 'ngokwenkqubo', ukuze kuphuculwe imveliso, inkonzo kunye nonxibelelwano, ukwahluka phakathi kwezinto ezikhethekileyo ezikhethiweyo, kugxilwe kwiinzuzo zabathengi. Ngapha koko, yinzondelelo yabathengi (!) — hayi ulwaneliseko nje — olufanele imizamo yokufumana iinzuzo zexesha elide nokufikelela uzinzo. Ukuchonga nokumisela amaqela ethu ekujoliswe kuwo kunye neengxaki kunye neemfuno zawo kuya kuba ngundoqo, phambi kokuba kuhlalutywe (nakuphi na okucingelwa kwangaphambili) amandla, ubuthathaka, amathuba kunye nezoyikiso (SWOT) zemveliso yethu yoKhenketho.

Igama elingundoqo 'bubuchule' njengoko iinkqubo zendalo zisibonisa, apho abasebenzi beengqondo ezihlakaniphile baye bafumana ithiyori ekhangayo yokulawula ubunzima kumashumi eminyaka eyadlulayo:

Kukho, umzekelo, uPaul R. Niven, uMseki kunye noMongameli Senalosa Group, Inc., umcebisi wolawulo okhethekileyo kwiinkqubo zokwenziwa kweqhinga. I-Niven ikhuphe i-'Balanced Scorecard', isixhobo esaphuhliswa nguRobert Kaplan noDavid Norton ngeminyaka yoo-1990, ukulinganisa impumelelo yoshishino kunye necandelo likarhulumente/iiNGO kwiinkalo ezine ezahlukeneyo, kodwa ezinxulumeneyo: umthengi, iinkqubo zangaphakathi, ukufunda nokukhula kwabasebenzi, kunye ezemali.

Phantse ngaxeshanye, uFrederic Vester, isazi ngebhayokhemisti kunye nengcaphephe kwimiba yokusingqongileyo, wagqwesa ekudaleni ulawulo oluquka isixhobo socwangciso kwiinkqubo ezintsonkothileyo, 'uMfuziselo weSensitivity Prof. Vester'. Kumzekelo wakhe, uVester ukhusela uzinzo njengesakhono seenkqubo 'ezenziwe ngumntu' ukusebenzisa umzekelo wendalo wokuzilawula kunye nokuguquguquka, ukuze kuqinisekiswe ukuba nokwenzeka: Endaweni yokuxhomekeka kwiinkqubo zokucwangcisa eziqhelekileyo 'zomgca' ukujongana neengxaki zesinye ngokwahlukeneyo, UVester ugcina isishwankathelo somxholo wenkqubo: Uhlalutyo lwakhe lwengxaki lugxininisa "Ubugcisa bokuCinga okuDityanisiweyo": ukuxhomekeka kunye nokudityaniswa kweminye imimandla yobomi edityaniswe nenkqubo ehlolisisiweyo, ngokuphepha ukulahleka kwiinkcukacha ezicokisekileyo, kunye nokusebenzisa. endaweni yoko inani elicacileyo lemiba yokumisela. UVester unika ithuba elingaphezu nje kokuba 'kwingqiqo engaqondakaliyo', ithiyori evula isithuba phakathi 'kokulunga ngokupheleleyo' kunye 'nokuchaneka ngokupheleleyo' – “ukuze kubanjwe ngokuchanekileyo iipateni ezingachanekanga” (emva kwesazinzulu uLotfi Zadeh).

Ngokusekwe kwimigaqo yebhayoloji kunye nethiyori yendaleko, ngakumbi kumthetho wendalo kowona setyenziso lusebenzayo lwamandla, uWolfgang Mewes waseka 'isicwangciso esigxininiswe sokusilela' (EKS Engpasskonzentrierte Strategie) kwaye yachaza imigaqo yayo emine:

Gxininisa kwizibonelelo kwaye womeleze ii-asethi
Nciphisa ukusilela okanye umqobo
Beka phambili iinzuzo zabathengi kunengeniso yomntu
Ukubeka phambili izinto eziphathekayo/ezingezizo izinto eziphathekayo endaweni yezinto eziphathekayo/zezinto eziphathekayo.

Ukusebenzisa 'isicwangciso esigxininiswe sokusilela' kuquka amacandelo amathathu okulinganisa impumelelo yoshishino 'enye indlela':

Ukunqongophala (okanye i-bottleneck) isicwangciso esigxininisiweyo sisebenza 'njenge-scout' ethembekileyo yokufumana iziphumo ezingcono, ngokumalunga nobuchule kunye nokuchongwa kweemveliso kunye neenkonzo ze-niche. Ezi niches zinokuba ncinci, kodwa okona kuvuyisa ngakumbi ukuba kujongwe kakhulu kwaye kuthengiswe. Okukhona 'kwalathe' ngakumbi, okanye kugxininiswe kubungcali obukhethiweyo, kokukhona esi sicwangciso sinokuphakamisa indawo yoKhenketho kubunkokeli bemarike nokukhethekile.

Ukuze kwandiswe ubizo olunikezelwe kuphuhliso loKhenketho oluzinzileyo kwaye, kunye nenani elilinganiselweyo ledatha engundoqo, ufumane iSindululo soThengiso esiluqilima (UMP) somthengi, esi sicwangciso siyacetyiswa kwiiprojekthi zexesha elide. Kufuneka sihlale sikhumbula ukuba - kwaye sihlale - eyona nkampani yoKhenketho yokusombulula iingxaki okanye i-Destination Management Organisation (DMO) - kungekhona nabani na, kodwa kumaqela ambalwa akhethwe ngononophelo olulodwa.

Endaweni yokudibanisa izinto ezahlukeneyo zeenkonzo zethu kunye nomda wenzuzo ukuhlanganisa ipakethe yohambo, kungcono ukwenza ukubala kwethu 'okucwangcisiweyo', okanye 'okuguquguqukayo', okusekwe kulindelo lweziphumo zokwehla kweendleko zeqela ekujoliswe kulo. Endaweni yokuqikelela iindleko ngokwentengiselwano nganye kunye nenzuzo, iimfuno zamaqela ekujoliswe kuwo kunye nokulungela kwawo ukuhlawula ixabiso ziya kuchongwa, kulandelwa ziindlela ezifanelekileyo zokuthoba umgangatho wexabiso ekujoliswe kuwo. Ubalo olucwangcisiweyo kufuneka lusoloko lubandakanya inguqulelo, ekuthe umbane wayo owenziweyo kufuneka utyalwe kwakhona. Amanyathelo amabini amele athathwe: okokuqala, ukuphucula ukusebenza ngokumalunga neyona nto isebenzayo yokusungula, ukuze kuqalise ukusabela kwetsheyini; okwesibini, ukuchonga ukulungela kwamaqela ekujoliswe kuwo ukuhlawula, kunye nokulungelelanisa iindleko ezongezelelweyo ezilindelekileyo kunye neengeniso. Injongo yokubala kwenkqubo kukuphucula izibonelelo zabathengi ngokukhawuleza kunokuba okhuphisana nabo benzayo.
Amanqaku alungeleleneyo agxininise ekudityanisweni kwee-asethi ezingabambekiyo kwii-asethi zenkampani eziphathekayo neziyimali. Kufuneka kulindelwe imiqobo ebalulekileyo. Amanqaku alungeleleneyo asekelwe kwizinto ezimbini ezintsha: eyokuqala, yingcali yekhemisti esungulayo uJustus von Liebig kwimithetho yendaleko yeenkqubo zokuphila. Uphuhliso lwabo alumiselwanga ngumba othile – umz. ii-asethi eziyimali –, kodwa kokona kunqongophala kakhulu, oko kubizwa ngokuba yi-'minimum factor'; okwesibini, umngeni kubaphathi kukuchonga owona mba uphantsi kwaye benze ngokufanelekileyo, besazi ukuba ii-asethi ezingaphathekiyo zidlala indima ebalulekileyo. Ngokwenza njalo, onke amandla anokuthi agxininiswe kwizinto ezincinci, ukwenzela ukuchonga izinto eziphambili zabathengi okanye ukusombulula ingxaki yabo ephambili, eya kuthi iphendule ngokuzenzekelayo iingxaki ezincinci ezibandakanya. Amanqaku alungeleleneyo aququzelela utshintsho ukusuka kumgca wokucinga kunye nokwenza ngokubanzi.

Kubonakala kunzima ukugqiba ukuba yeyiphi indlela yokukhetha, zininzi ezifanayo. Ukuqheleka kwabo okuphambili kukuncedisa ukulawula iinkqubo ezintsonkothileyo: Zonke zizinikele ekufumaneni izisombululo ezizezona zilungileyo kwimingeni-okanye iingxaki-ukuba iqondo elandayo lobunzima liya kugcina kwisitokhwe, libiza iinkokeli kunye nabachaphazelekayo ukuba benze isigqibo esifanelekileyo kwindawo evumelanayo. ukuba nokwenzeka kokuqinisekisa. Njengoko uzinzo lwangempela luqala kwindawo yamandla, ukuqala kwayo yonke into, elona qela lincinci ekujoliswe kulo liza kufunyanwa kwasekuqaleni - umntu ngamnye, umntu. Sonke siyachatshazelwa yi-Covid-19 kunye nokutshintsha kwemozulu, kwaye ngamnye wethu kufuneka enze konke anako ukunqanda okanye aqulathe iziphumo ezinokubangelwa zezi ntlekele. Ngokwenza njalo, ngamnye wethu - zombini njengeendwendwe kunye nababuki zindwendwe - ufanelwe ngokulinganayo ingqalelo kunye nenkxaso. Oku kubambe ngokukhethekileyo uHambo kunye noKhenketho kunye nokutsiba okukhulu kokholo okufunwa luphawu olukhethekileyo lobubele obuhlawulelwayo.

Ubume boKhenketho obuqhekekayo bunokuba luthsuphe kwingqiqo enokuqinisekiswa kuphela 'njengentsonkothileyo': Ithathwa njengeshishini lokwenza ixabiso elongezelelekileyo kwaye lenze ingeniso, uKhenketho noKhenketho ngumfanekiso wesipili senkqubo yalo yentlalo noqoqosho kunye nokusingqongileyo. Ithathwa 'njengeseti yezixhobo zonxibelelwano' ukomeleza isidima sendawo ekusingwa kuyo, uKhenketho kuyabonakala ukuba lufanele ubuqili obungakumbi kunye neebhola ezivela kwiinkokeli zalo, ukumelana nazo zombini iimfuno zenkcubeko yolwamkelo lwentengiso kunye neenjongo zenjongo yazo kunye nokuphila: ukuphuhlisa nokugcina uHambo noKhenketho oluZinzileyo.

Imiba engundoqo yokuFumana indawo eqinileyo emva kobhubhani

Ixesha elifutshane/eliPhakathi:

Ukuchonga amathuba amatsha ezemidlalo kunye nokuzonwabisa;
Shifta kude kwixesha lonyaka ukuya kwiholide yonyaka wonke;
Yandisa uhambo lomzuzu wokugqibela kwaye wamkele amaqela 'ohambo lwepod' (amaqela abahlobo);
Yamkela ubhukisho lwexeshana elifutshane, olujoliswe ekuvavanyeni iindawo ezinokusebenza ezikude;
Nikela ngeepakethe zokuhamba 'ezixubileyo' ezidibanisa imisitho yokwenyani kunye neyedijithali edityanisiweyo ngeenjongo zeholide;
Yenza uludwe lwamabhakethi lweendawo zokundwendwela kunye nendawo yokuhlala 'ekhaya'.

Phakathi/Ixesha elide:

Yakha uKhenketho oluZinzileyo, oluzinze nzulu kwizikhokelo zoshishino kunye neengxelo zobuthunywa;
Ukuphucula iinkonzo kunye nokuphucula iindlela zokuhamba;
Ukuqeqesha abaphathi kunye nabasebenzi ngokuqhubekayo;
Ukuvelisa amaseko okhenketho, ukuphucula izixhobo zobugcisa, ukubeka phambili Amandla aVuselelekayo, kunye nokunciphisa iplastiki kunye nenye inkunkuma;
Nika ingqalelo kwii-megatrends ezintsha, ezifana:

- 'Iminqweno emitsha yabathengi' kubudlelwane, uluntu, indalo kunye nenkcubeko;

– Uqhagamshelo oluphuculweyo, 'neo-ecology' kunye nokutshintsha kwesini;

– Ukutshintsha ukusuka ekubeni 'ngababuki zindwendwe' ukuya 'kubaphathi beeresonance';

– Uphuculo lonxibelelwano nge-imeyile kunye nezixhobo 'zenyani eyongeziweyo';