Unikezelo lwenzeka phambi koMongameli weRiphablikhi ye ElamaTaliyane, uSergio Mattarella, kunye noMphathiswa we inkcubeko, Gennaro Sangiuliano. Okwesihlandlo sokuqala, izinto ezifunyanisiweyo ezimangalisayo ezenziwe ngo-2022 kwindawo engcwele yase-Etruscan kunye neRoman. Bagno Grande eSan Casciano dei Bagni zanikezelwa kuluntu.
Umboniso uvuthuza njengohambo kwiinkulungwane ngaphakathi kwendawo yamanzi afudumeleyo ommandla wesixeko samandulo sase-Etruscan saseChiusi. Ukuqala kwi-Bronze Age ukuya kwi-Imperial Age, isithethe esikhulu sokuvelisa ubhedu kule ndawo ye-Etruria sinikezelwa njengexesha elijikelezayo kunye nendawo: njengamanzi ashushu emithombo eshushu iyajikeleza kwaye ibe yi-travertine, ngoko ke undwendwe. ifumanisa indlela iminikelo yobhedu edibana ngayo namanzi kungekuphela nje eSan Casciano kodwa kwiindawo ezininzi ezingcwele kuloo ndawo.
Imifanekiso eqingqiweyo engaphezu kwama-20, amawaka eengqekembe zobhedu, kunye neminikelo yokwenziwa kwesibhambathiso esibalisa ngokuzinikela, amahlelo nezithethe ezazisenziwa kwiindawo ezingcwele apho amanzi ashushu ayesetyenziselwa ukunyanga.
Imeko ekhethekileyo yokugcinwa kwemifanekiso eqingqiweyo ngaphakathi kwamanzi ashushu yenze ukuba kube nokwenzeka ukuba kunikezelwe imibhalo emide ebhalwe ngesi-Etruscan nesiLatini ethetha ngabantu ababesoloko besiya kwindawo engcwele, ngezithixo ezicengiweyo kunye nokubakho ngokubambisana kwama-Etruscans kunye. AmaRoma ajikeleze amanzi ashushu.
Ukufunyanwa kweebronzi zeSan Casciano dei Bagni kuboniswe kumagumbi anikezelweyo angama-7 ePalazzo del Quirinale njengohambo lokuhamba kwindawo yamanzi afudumeleyo kwindawo yaseChiusi. Amava ombane angcwatywe kwichibi elingcwele embindini wengcwele, i-fulgur conditum, mhlawumbi yayibubungqina beprodigy eyenzeka ekuqaleni kwenkulungwane yoku-1 ye-AD e-Bagno Grande, yazisa undwendwe kwindibano ne-thermal. intwasahlobo nobungcwele bayo.
Kwelinye icala kukho umfanekiso oqingqiweyo wobuThixo obhinqileyo ozinikele e-Etruscan kwiFrere yaseHavens, iNumme della Fonte. Kwelinye icala, umntu ogulayo - kwaye mhlawumbi waphiliswa - ephebe ngombhalo wesiLatini ongqina ukunikezelwa kwamanzi ashushu kwiiFons, uMthombo.
Iimatriki ezahlukeneyo kunye nemibhalo ebhaliweyo isixelela ngendalo eyamkelayo, apho iinkcubeko ezininzi kunye neelwimi ezininzi zaziluphawu lwale ndawo ingcwele. Undwendwe ke ngoko luzifumana lujongene nobuso ngobuso nabangcwele bamandulo kwibhafu engcwele.
Le ndawo yomthandazo ingaphezu kwayo yonke indawo yeyeza lakudala.
UApollo, phantse ukudansa, wabekwa kunye neepleyiti ze-polyvisceral kunye nesixhobo sotyando, engqina kwisikolo samayeza esisebenza kwindawo engcwele. Uhambo lotyelelo luphela ngokuqhambuka kwenkqubo yonikezelo.
Igumbi lokugqibela likhapha umtyeleli phakathi kweentloko zemizobo, zombini abanikezeli kunye nabanikelayo, ngaphakathi koluhlu lwesitya esingcwele sengcwele. Imifanekiso eqingqiweyo yobhedu emincinane, abantu nezilwanyana ziyalandelana.
Ihlabathi lobuntwaneni limelwe yiPutto yaseSan Casciano, ekwazinikele kwiNume della Fonte kunye neentsana ezinxibe iimpahla ezisonge. Ubukho obukhethekileyo be-anatomical ex votos kubhedu kwaye hayi kwiterracotta (eyodwa kwihlabathi kubhedu olufunyenwe ukuza kuthi ga ngoku) eSan Casciano buyanda phakathi kwamalungu aphezulu nangaphantsi, iimaski kunye nobuso, amabele, amalungu angasese kunye neendlebe.
Ukukhangela umongo kunye nethuba elimangalisayo lenzululwazi lokuphanda ngezinto zakudala ezinikezelwa koku kumbiwa kubonakaliswa yiminikelo yemifuno (iipinecones, iziqhamo, umthi oqingqiweyo, kunye nekama) ezibekwe ebhafini engcwele.
Xa kwixesha lasebukhosini umnikelo waba yimali, ukusuka kwi-1st ukuya kwi-4th yenkulungwane ye-AD, i-nuclei enkulu yemali, ngamanye amaxesha esanda kwenziwa, yavumela ubomi bengcwele de yavalwa ekuqaleni kwe-5th century AD. Ukusuka kwi-landscape ukuya kwindawo engcwele, ukusuka kumanzi ashushu ukuya kwi-bronzes, ibali lokufunyanwa kweSan Casciano dei Bagni liba ukufunyanwa kwezinto zakudala kunye nokwenzeka kokuzisa ilifa lenkcubeko ebomini.
Lo mboniso ukhuthazwa yiQuirinale kunye noMphathiswa weNkcubeko.
