UbuBuddha, uzinzo kunye neSri Lanka

Namhlanje, uzinzo ngokukhawuleza lube yinto efanelekileyo nebaluleke kakhulu kubomi bethu. Oku kwenzeke, njengempendulo kwizinga eliphezulu lokuthengwa kwabathengi okuxhaphakileyo kwihlabathi namhlanje, kunye nokusetyenziswa okukhulu okuphelisa ngokukhawuleza ubutyebi bendalo, kubangele ukufudumala kwehlabathi kunye notshintsho lwemozulu. Kwimfuno yokuzinza, imeko yokhuphiswano kushishino sele iqala ukutshintsha, inyanzela iinkampani ukuba zitshintshe indlela ezicinga ngayo malunga neemveliso, ubuchwepheshe, iinkqubo, kunye neemodeli zeshishini.

Ukukhula okuzinzileyo kunye nophuhliso kufuna ukuba kubekho ulungelelwaniso kunye nemvisiswano phakathi kozinzo lwendalo, uzinzo lwezoqoqosho kunye nokuzinza kwezentlalo nezopolitiko, ezibizwa ngokuba zii-P ezintathu - iPlanethi, iNzuzo kunye nabantu.

Nangona kunjalo uluvo lokukhula okuzinzileyo kokusingqongileyo asinto intsha. Iinkcubeko ezininzi kunye nemimandla ekuhambeni kwembali yoluntu ziye zaqonda isidingo sokudibana phakathi kwendalo, intlalo noqoqosho.

UbuBuddha yinkolo yesine ngobukhulu emhlabeni enabalandeli abamalunga ne-520 yezigidi kwihlabathi liphela, inemvelaphi yayo malunga neminyaka engama-2,500 XNUMX eyadlulayo, isekwe kubomi nakwimfundiso zikaSiddhartha Gautama, nowaziwa njengoBuddha. Ngokungafaniyo nezinye iinkolo eziphambili zobuBhuda ifilosofi ngakumbi okanye indlela yokuphila '. Ifuna ukuphila ubomi obulungeleleneyo bokuziphatha, ukukhumbula nokwazi iingcinga nezenzo zomntu, ukuxhomekeka kuzo zonke iziganeko, kunye nokuphuhlisa ubulumko nokuqonda kwazo zonke izinto ezisingqongileyo- uninzi lwazo ezinxulumene nemigaqo esisiseko yozinzo.

 Imigaqo yozinzo

 Ngelixa kukho uluhlu lweenkcazo zozinzo, ndidibanise ezininzi, ukwenza oku kulandelayo- “Uphuhliso oluZinzileyo luphuhliso oluhlangabezana iimfuno zangoku lo gama khusela kwaye ukwandisa amathuba kuba bonke abachaphazelekayo ukwenzela i ikamva".

Kukho amagama aphambili kule nkcazo abaluleke kakhulu. 'Iimfuno ezikhoyo' ibonisa ukuba uzinzo alukho ekuthinteleni ukukhula, ngokuchasene noko kushunyayelwa ngabaninzi bendalo ngokusingqongileyo ngokuzinza. Ngokwenyani ikhuthaza ukukhula, kodwa kwangaxeshanye kukho isidingo, hayi kuphela 'khusela', kodwa kwakhona 'ukuphucula amathuba 'kwikamva'. Kungoko oku kuthetha ukuba lo gama uphuhliso lwangoku kufuneka lukhuthazwe, kubalulekile ukuba okusingqongileyo kunye nemiba yezentlalo nenkcubeko kufuneka ikhuselwe kwaye iphuculwe kwikamva ngendlela ebandakanya konke.

Kuyacaca ke ngoko ukuba uPhuhliso oluZinzileyo lumalunga nokubetha ukulingana phakathi koPhuhliso (Amashishini), uLuntu (aBantu) kunye neNdalo. Oku kubhekiswa kwezorhwebo, njenge 'ndlela ephindwe kathathu' kwaye ikwabizwa ngokuba 'Ngabantu, iPlanethi kunye neNzuzo' indlela.

inkolo yakwaBudda

 UbuBuddha yinkolo kubantu abamalunga ne-300 yezigidi kwihlabathi liphela. Igama livela 'kwibudhi', 'ukuvusa'. Inemvelaphi yayo malunga neminyaka engama-2,500 XNUMX eyadlulayo xa iNkosana uSiddhartha Gautama, owaziwa ngokuba nguBuddha, naye 'wavuswa' emva kweminyaka eliqela efuna isitshixo solonwabo lokwenene. UBuddha wafumanisa ekukhanyeni kwakhe, ukuba 'indlela ephakathi' yokumodareyitha isisombululo.

Kwabaninzi, ubuBuddha budlula inkolo, kwaye bungaphezulu kwefilosofi okanye 'indlela yokuphila'. Yifilosofi kuba ifilosofi 'kuthetha ukuthanda ubulumko' kwaye indlela yamaBuddha inokushwankathelwa ngolu hlobo:

1) Izikhokelo zokuziphatha ezisekwe ekungonakaliseni

2) Umthetho ophakathi wokuxhomekeka kunye nesizathu

3) Ukukholelwa kwinkululeko ekubandezelekeni ngokuqonda

4) Iinkqubo ezomeleza injongo kunye nemfesane.

I-Noble 8-Path Path sisiseko seemfundiso zamaBuddha kwaye ifuna ukuba siziphathe kakuhle, sigxile engqondweni ekuzazini ngokupheleleyo iingcinga zethu kunye nezenzo zethu, kunye nokuphuhlisa ubulumko ngokuqonda iiNyaniso ezine eziDumileyo kunye nokuphuhlisa imfesane kwabanye.

Yiyo loo nto ngokubanzi, iimfundiso zamaBhuda zihlala zibandakanya iibhloko zokwakha ezizinzileyo. "Indlela ephakathi", 'ukumodareyitha', 'ukukhokelela kubomi bokuziphatha', 'ukukhumbula nokwazi iingcinga kunye nezenzo' zonke ziyinxalenye yesiseko sokuzinza -Ukuxhalabela okusingqongileyo, abantu kunye neshishini, esebenza ngendlela ephakathi xa kuziwa ekusetyenzisweni kwazo zonke izixhobo eziyimfuneko kwishishini.

UbuBuddha kunye neNdalo

UbuBuddha bufundisa ukuba apho unako ungabi bubomi bomntu ngaphandle kwendalo. Oku kuthetha ukuba, lonke uhlobo lobomi eMhlabeni luthathwa ngokuba luxhomekeke kwelinye, kwaye alunakuphila ngaphandle koncedo nobukho bendalo.

UBuddha wafundisa abantu ukuba bahloniphe ubomi bomntu kunye nendalo. Ubomi bomntu kunye nendalo kufanele ukuba buhambelane kakhulu, ngaphandle kokuxhaphaza indalo ukuze ufumane okungaphezulu kokufunekayo.

Ngomnye umzekelo, uBuddha wathi, ibhabhathane okanye inyosi iqokelela incindi kwintyatyambo ngaphandle kokonzakalisa okanye ukutshabalalisa intyatyambo, kwaye ngokulandelayo, intyatyambo iya kubuyisa isiqhamo. Esi siqhamo siza kunika imithi kunye neentyatyambo kwaye lo mjikelo uya kuqhubeka.

Kungenxa yoko le nto kunokuthiwa ubuBuddha bunembono yokusingqongileyo kwaye inyani yeBuddhist iyindalo.

UbuBuddha bulibona ilizwe ukusuka kwinqanaba le-eco-centric yokujonga oko kuthetha ukuba ngokobuBuddha, abantu baphantsi kwendalo, kunokuba bayilawule. Bobabini ubuBuddha kunye ne-eco-centrism ijolise ekukhuseleni izinto zendalo ezinje ngeziintlobo kunye neendawo eziphilayo.

Yiyo kanye le nto indalo izinzileyo. Iyadibana, iyayixabisa kwaye iyayisebenzisa indalo njengenxalenye ebalulekileyo yobomi bethu, kwaye iyayihlonipha nakulo naluphi na uphuhliso olwenziweyo.

Namhlanje zonke iiprojekthi zophuhliso ezinkulu zifuna ukuba kwenziwe isifundo soVavanyo lweMpembelelo kokusiNgqongileyo (i-EIA). Nangona kunjalo oku kufuneka kujongwe njengesikhokelo esisezantsi kuphela, kunye nophuhliso oluzinzileyo lokwenyani kufuneka lusukele iinjongo zokuziphatha ezintle zokukhusela, zokondla kunye nokuphucula indalo. Uninzi lwamashishini eshishini 'alandela unobumba womthetho' kwaye enze nje into efunekayo ukuze 'aludlulise uvavanyo', ngaphakathi kweshishini labo. Nangona kunjalo uzinzo lokwenyani kufuneka lufikelele ngaphaya kwaba bakhweli, kunye nokudlulela phambili nangasemva, ukudibanisa iindlela ezifanelekileyo zokukhusela okusingqongileyo.

Umzekelo iinkampani ezinkulu zinokucinezela abathengisi ukuba basebenzise ukupakisha okuzinzileyo kunye nokusingqongileyo (ukudityaniswa ngasemva). Ngendlela efanayo banokuqinisekisa ukuba amajelo abo okusasaza iimveliso alandela iZenzo eziQinisekisiweyo zokuSetyenziswa (i-SCP). (Ukudityaniswa phambili). Kungenxa yokuba ezi ntshukumo zikude kwaye zikude neshishini, oko akuthethi ukuba uxanduva lwayo luphelela apho- The 'Xa ungamboni akekho sengqondweni' isifo.

Umzekelo olungileyo ngoweshishini lehotele kunye nezokhenketho (apho ndivela khona). Uninzi lweehotele ngoku zinenkqubo yokuhlela inkunkuma endaweni. Inkunkuma ehleliweyo iyathathwa ngumnini kontraka ukuba ayilahle 'ngendlela ezinzileyo kunye nokusingqongileyo'. Ngethemba! Zingaphi kwezi hotele ziyaziyo ngokwenene into eyenzekayo kule nkunkuma (eyahlelwa ngononophelo) xa isuswa? Ngaba iphinde yahamba ngebhayisikile njengengcinga enye? Okanye ngaba ilahlwe kwenye iphedi engasetyenziswanga? 'Xa ungamboni akekho sengqondweni'.

UbuBuddha kunye noluntu

UBuddha ufundisa ngovelwano kumntu omnye (suwapath-wewa) nakwilizwe liphela, uluntu kunye noluntu, ukuzikhathalela ngokwasemzimbeni nasengqondweni

Umendo oPhindwe kasibhozo, oquka imigaqo-siseko yamaBuddhist ethetha ngayo

-Ukuhlakulela iimvakalelo ezakhayo ezinje ngesisa, umbulelo, ububele bothando, kunye nokuzinikela, kunye

 -Ukuziphilisa ngendlela enesidima kunye nemveliso.

Yiyo le nto yoluntu lokuma okuzinzileyo malunga nayo. Enye yezona zinto zingahoywanga ngozinzo. Imalunga nokwenza ishishini elinye, unike ingqwalaselo efanelekileyo kuluntu olunxibelelana nalo. Amashishini amaninzi aqaliswa kwaye aqhutywa ngaphandle kokucinga malunga nabantu abachaphazelekayo, kwaye banxibelelane neshishini elisecaleni okanye ngokungathanga ngqo. Ukutyeshela lo mba ubalulekileyo kunokubangela ukwahlulwa ekuhlaleni, ukungathembani kunye nokuchasana, ekugqibeleni kukhokelele ekuphazamisweni kwimicimbi yeshishini.

Ukuthatha omnye umzekelo kukhenketho, kwiintsuku ezidlulileyo, iihotele zakhiwe kweyona ndawo iphambili, kunye nephazamisayo, ngentlonipho encinci kuluntu olungqongileyo. Umgaqo yayikukuvala ngokupheleleyo uluntu kuyo yonke imisebenzi. Kukwiminyaka elishumi edlulileyo okanye apho ishishini lehotele sele liqalisile ukufikelela eluntwini, kwaye lizame ukubabandakanya kweminye yemisebenzi yokusebenza ukuze bavune izibonelelo ezithile kwishishini. Eminye imizekelo kukuthenga iimveliso ezikhuliswe apha ekhaya, ukufumana ubomi baselalini, kunye nokuqesha abakhokeli bendawo.

Yile nto ifundiswa nguBuddha-ukwenza ububele, umbulelo kunye nobubele kubo bonke abantu.

 

 

 

UbuBuddha kunye neShishini

Indoda esisilumko nenesimilo ikhanya njengomlilo phezu kwenduli
ongonzakalisi intyatyambo.
Indoda enjalo iyenza imfumba yakhe njengesihobe, ngokuthe ngcembe
ukuba sisityebi, ngenxa yoko kwaye ubabopha ngokuqinileyo abahlobo bakhe kuye.

-Singaalovaada Suthra

Rhoqo umntu ebengadibanisi iimfundiso zamaBhuda kwilizwe lezorhwebo.

Kodwa ukujonga imisebenzi yeshishini ngokusebenzisa ilensi yozinzo kunye nobuBuddha kukho iindawo ezininzi ezibalulekileyo. UbuBuddha bufundisa abalandeli babo ukuba bathathe uxanduva olukhulu ngezenzo zabo, babe neqela elinempilo apho kukho imfuneko, kwaye bamkele umbono olungileyo wezenzo zabo. Oku kugxila kuya kunceda ekuthathweni kwezigqibo ngemihla ngemihla kweshishini. Nokuba ukuthatha umngcipheko kunye nokuyila, okubaluleke kakhulu kwimozulu yokhuphiswano kushishino, kuyakuxhamla engqondweni ukukwazi ukuxhaphaza amathuba, njengoko naxa evela. .

Imilinganiselo yokomoya yeenjongo kunye nemisebenzi inokuxhasa ezorhwebo. Xa imeko yomsebenzi isekwe kwimigaqo yokuziphatha neyokuziphatha kukho izibonelelo ezikhulu ezibambekayo nezingabonakaliyo.

“Akukho namnye onokuphila ngaphandle kokubulaleka, kwaye umsebenzi wobugcisa obonelela ngeemfuno zakho uyintsikelelo yokwenene. Kodwa ukuba uyabulaleka ungaphumli, ukudinwa nokudinwa kuya kukufumana, kwaye uyalukhanyela uvuyo olubangelwa kukuphela komsebenzi. ”

-Dhammavadaka

Elinye lamaxabiso okwenza ubuBuddha ligxile ekucingeni nasekulinganiseni. Kuyamkeleka ke ukonwabela iziqhamo zomsebenzi wakho. Kukwamkeleka ukuba ugqatso lweempuku lunokuba yimfuneko, kodwa ayinakuba kuphela kwendlela.

“Phuhlisa ingqondo yolingano. Uya kuhlala ufumana indumiso kunye nokusola, kodwa ungavumeli nokuba kuchaphazele ukuzinza kwengqondo: landela ukuzola, ukungabikho kwekratshi. ” - USuthra Nipata

Iimfundiso zobuBuddha zifuna ukuba ingqondo nentliziyo zilungelelane, zibe nenjongo, kwaye zibe nokuzingca kwengqondo kuphela. Ingqiqo inezibonelelo ezibandakanya imisebenzi kunye nemimandla, kwaye ngokwenene abantu abaninzi baya kuxhamla ngokubambelela kule nto. Ukuzola, kwaye ungakhathali kakhulu malunga nengxelo elungileyo okanye engalunganga. Ukonwabela amaxesha amahle okuphumelela, kunye nokubonisa amaxesha okusilela, zonke iimpawu zolawulo olufanelekileyo lwamashishini.

Lowo unolwazi ngokulungileyo, kwaye unqwenela njalo
Ukufikelela kwimeko yoXolo, kufuneka wenze ngale ndlela:
ubenokwazi, ethe tye, ethe tye ngokugqibeleleyo,
enokulungiswa, ithambile kwaye ithobekile.

- I-Metta Suthra iVesi 1

Ngamafutshane, umgaqo osisiseko wamaBuddha onokuthi usetyenziswe kumashishini

• Chaza injongo
• Thembela kwisizathu kunye nesiphumo
• Phuhlisa uvelwano nemfesane kumthengi
• Qaphela ukungagungqi kwaye ube bhetyebhetye kwaye ube nezinto ezintsha
• Landela imigaqo yokuziphatha kunye nokuhlonipha oogxa kunye nabathengi.

isiphelo

Ukusuka koku kungasentla kuyacaca ukuba ubuBuddha buqinisa iingcinga zokuzinza kwale mihla. Kwakudala ngaphambi kokuba uzinzo kunye nolondolozo lwendalo lube ngamagama e-buzz, iimfundiso ezineminyaka engama-2,500 XNUMX ubudala zikaBuddha zazikhuthaza izimvo ezifanayo.

ISri Lanka ithathwa njengesihlalo seBuddhism kule nxalenye yehlabathi. ISri Lanka ikwaqwalaselwa njengenye yezona ndawo zinobushushu obahlukeneyo kwezendalo kwihlabathi.

Yiyo loo nto akukho mathandabuzo ukuba iSri Lanka kufuneka ibe ngumzekelo okhanyayo kwihlabathi, njenge-crucible yeemfundiso ezityebileyo kunye nezenzo zikaBuddha, kwindawo enoxanduva kunye nokuzinzileyo.

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