Alikho ilizwe emhlabeni elingenabantu abahlala kwamanye amazwe kunye nabaphambukeli ngokungekho mthethweni ngalo mbandela. Ukuqwalaselwa kwabo kuye kwaba ngumsebenzi woluntu olwenziweyo, nokuba lubi okanye luhle kunye nendlela amazwe awabambe ngayo awenze ngayo amabali empumelelo okanye isiqalekiso kule nto.
Ukufuduka kudala njengembali kunye noluntu ngokwalo. Nangona kunjalo, amazwe aphumeleleyo ekusingatheni anesicwangciso-qhinga malunga nethuba eliveliswe "ngabaphambukeli" okanye "abaphambukeli" uluntu. Iingxelo zeTestamente eNdala zikaPotiphar kunye nokuphathwa kukaFaro nguJosefu eJiphutha zifanekisela ukuba okoko aba bantu bahlala kwilizwe labo belungiselela ilizwe labo kwaye betolika umbono wabo welizwe, banokuququzelelwa ukufikelela kwinqanaba labo lokuqinisekisa.
UJoseph wafika eYiphutha ngomnyango wangasemva, engenamali, edakumbile, ediniwe kwaye ehlangulwe ekufeni okuqinisekileyo emhadini. Wayekhe wathengiswa ebukhobokeni kwindawo yokugqibela awayesiya kuyo, eYiputa. Ibali lakhe lifanekisela ukuqala kokuchasana kunye nokuhlala kwabahlali baseAfrika, naphi na apho ikhoyo; ngokubanzi iyenza ngaphandle kwelizwe. OoFaro bakwangoku bayalibona ixabiso elithi "bazalwana" ekhaya bayasitshutshisa, abalihoyi kwaye bayala ukulibona.
UJoseph watshutshiswa ngabakhe ngenxa yokuba nesibindi sokwabelana ngephupha elingenamsebenzi, kunye nokuthandwa kakhulu nguyise, kubangela umona ophantse wambulala. Abantu baseAfrika, njengabantakwabo kwibali likaJoseph, basazokubhiyozela iyantlukwano yabo neyantlukwano ngoxolo nemvisiswano, kwaye izigidi zabemi baseAfrika namhlanje zifuduswa ziintshutshiso zopolitiko, umona, ubuhlwempu kunye nengxabano.
Uhlobo lwentando yesininzi lwaseWestminster lona ngokwalo, uhlobo olusemva kolwase-colonial, alusayi kuqondwa ngokupheleleyo kwaye lubekwe ngokufanelekileyo kwiinguqulelo zedemokhrasi zase-Afrika ezingenakho ukuhambisa inkcaso kumaqela alawulayo okanye ukugxeka oorhulumente abalawulayo, ngakumbi "iinkokheli ezithandekayo".
Abantu baseAfrika “basalawula” kwaye abalawulani, kwaye igama elithi “lawula” linentsingiselo eyoyikisayo efanisa ubukumkani kunye nobukumkani obukhohlakeleyo benkulungwane ye-12 apho ookumkani, ngokomyalelo kaKumkani uJohn waseNgilane, babengumthetho umhlaba. Ingcaciso yeli xesha "yokulawula" ayiqondwa nangabambalwa abaseleyo ehlabathini, kungasathethwa ngooFaro bamandulo!
Nangona kunjalo, amaAfrika ngokwawo anokufuna ukukhawulezisa izifundo kwiminqweno yabo kulawulo olulungileyo, kubandakanya nolawulo lwezoqoqosho olufanelekileyo, ukutshintsha iimeko zabo. Oku kufuneka kubandakanye ukuba ngabalungileyo njengoJosephs kuluntu olubamba abafuduki, ukuqala ngokuqonda ukuba ababuki zindwendwe babo bazibona njengabanini zabelo abalindele imbuyekezo efanelekileyo kutyalo-mali oluvela kubaphambukeli abanokuba ngabasebenzi okanye udidi loshishino.
Abamkeli zindwendwe bacinga ukuba abafuduki kufuneka babile ngaphezulu kwabo, baziqhelanise ngakumbi nenkcubeko yomamkeli zindwendwe, bahloniphe abo babamkeleyo kwaye babancede kwiinkqubo zabo zenguqu. Abaphambukeli mabazilungiselele ukuba bangakhubekisi njengoko bephumelela, kwaye bafune ukwabelana kunye nokonwabela ukuthobeka, isidima nentlonipho; kwaye ungaze udale izikhewu kwezentlalo nezoqoqosho ezibangela ingqumbo kunye neengxabano phakathi koluntu.
Ukuziphatha kunye nokuziphatha kukaJoseph, nokuba kusejele okanye kubukhazikhazi basebukhosini, kwasusa "ixhala kunye noloyiko lwasemzini". Yonke into ihambe "ngokutyibilikayo" kubo, kwaye ngokubuyisela, wanikwa "uxanduva olupheleleyo lolawulo" kwilizwe-isikhundla, kwimeko yoFaro, esilingana nenkulumbuso. I-perk ebalulekileyo eqhotyoshelwe kwesi sikhundla yayingumfazi ovela kuBubingeleli obuDumileyo be-On. Ukugqiba ubume bakhe bendalo, uJoseph wabizwa igama lokuba yiZaphenath-panel!
Yiyo loo nto la mazwe abamba iindwendwe kufanele ukuba afune ukuququzelela, kwaye ahlengahlengise, azise ulwakhiwo kunye nokwenza imeko evumela ukusebenza ngokukuko kunye negalelo elifanelekileyo labaphambukeli. UFaro wayenegunya lobukumkani, kodwa kubulumko bakhe, waqaphela negunya lomoya kuYosefu, yiyo ke le nto ibango, "Ngaba singamfumana omnye umntu onje ngale ndoda kucace gca ukuba uzaliswe ngumoya kaThixo?"
Wabuza amagosa akhe lo mbuzo ngokweGenesis 41: 38 ephendula ngokuchazwa ngokuchanekileyo nangokucacileyo kukaYosefu ngephupha lakhe eliphindaphindiweyo, eqikelela iminyaka esixhenxe engacacanga eyandulelwa yiminyaka esixhenxe yendyebo. Amaqhinga okhuseleko lokutya kwanamhlanje nokucwangcisela phambili kubuyela ekuthunyelweni kukaJoseph "njengendoda yomsebenzi", ukuthintela ingxaki yokutya eyayiza kuthi kamva ingabinantlaba i-Egypt kuphela kodwa nommandla wonke wobumelwane.
Kukangaphi sisiva ingxelo, "abantu baseZimbabwe ngabantu abafundileyo, abakrelekrele kakhulu" -kodwa ukuba imfundo yabo okanye ubukrelekrele buthabathela indawo iingqondi zalapha entloko nakulawulo lwamashishini okanye njengoko sihlala sisiva ukuba "abantu baseZimbabwe ngabasebenzi abakhutheleyo" kwaye banzima Umsebenzi ujika ube kukufuduswa kwabemi bemveli abakwivenkile esevenkileni, kwiivenkile zokutyela, kwiihotele, kwizikhululo zeenkonzo baya kuba ziithagethi. Oku kuya kuguqula ukunconywa kube ngumona kwaye ekugqibeleni babe nenzondo. AmaZambia awahlukanga kumaZimbabwe ahlala ethathwa njengamawele angama-siamese. Abantu baseMalawi baphethe "ithegi" yokuthembeka, kodwa oku kubakhusela kuphela kwiindawo ezinezityebi ngeli xesha abantu baseNigeria nabaseCongo bethathelwa ingqalelo njengabantu “abangxolayo” “nabazibonakalisayo” kodwa “bezorhwebo” koko abantu baseMzantsi Afrika bawathatha njengamacandelo “abekelwe bucala” ngokwabo. Ke ayisiyonto ingaqhelekanga ukubabona “belawula” bonke ubumelwane kunye neepavumente kumacandelo edolophu zedolophu zase Mzantsi Afrika kule nkqubo beziveza ngokulula njengendawo yengqumbo. Ndizikhankanyile ezi zizwe zine zibonakala ngathi zibonakala ngathi ziithagethi zabantu abamnyama kulwaphulo-mthetho nokuzithiya kwabantu abamnyama baseMzantsi Afrika, ndize ndibacebise apho ndicinga ukuba kusenokubakho ukusilela kwindlela ababonwa ngayo Inxalenye yento endibhekisa kuyo njengo "mthombo" wobuhlanga kweli nqanaba, indlela yokucinga. Ndiyayiphakamisa ngoba ukuba yayikukubandezeleka kwabantu ngokwenyani kwinkcazo yayo, yayijolise kolunye uhlanga olungenamnyama. Kukurhabaxa kunye nemiyalezo yezopolitiko. “Buyela ekhaya uye kulungisa amazwe akho”
Abemi baseDispora akufuneki baququzelele ulwaphulo-mthetho okanye ukuxhathisa ngokwenkcubeko kodwa bafune ukuqonda kunye nokudibanisa ngoxolo. Iinzuzo zokhenketho olugqithisileyo kunye nokuthenga imida, ukuba akuchazwanga kuluntu olusindleke, luvelisa umona onokuthi ekugqibeleni ujike ube yingqumbo nentiyo. Abemi baseDiaspora kufuneka baququzelele ngaphezu kwako konke ukuvunyelwa kwabo, ukukwazi kwabo ukuvota kude nekhaya okanye ekhaya kwaye batshintshe kwaye baphembelele ezopolitiko zamazwe abo kwaye ekugqibeleni kuqoqosho lwamakhaya abo. Ubukhulu becala kufuneka babe noxanduva lokujongana nokuba ngubani olawulayo kunye nemigaqo-nkqubo yabancedisi, kwaye oku kufanele kube ngumsebenzi ongundoqo we-SADC, oqinisekisa ukuvota kwabo basuka kumazwe angaphandle ngeendleko zonke. I-EXODUS yesiko lePasika kunye neKrisimesi ecaleni kwe-N1 ukuya kwi-Beitbridge Border post ngabantu baseZimbabwe, umzekelo, ukuba yenziwa ngexesha lokubhalisela ukuvota eZimbabwe kunye namaxesha okuvota ngokuqinisekileyo kuya kuzisa utshintsho kwaye yenze i-diaspora change agents kunye noxanduva lwento eyenzekayo kwezopolitiko zasekhaya kunye noqoqosho kwaye babekek’ ityala ngokulungileyo okanye okubi ngakumbi, kungekhona amaxhoba angasebenziyo .
Isiphelo sebali likaJoseph, ewe, kukuba kwiminyaka engama-400 kamva kwavela uFaro owayengazi kwanto ngoYosefu okanye ngento ayenzileyo, wathi ebantwini bakhe “… jongani abantu bakwaSirayeli ngoku bebaninzi kunathi, kwaye bomelele kunam. Singo". Uluntu olwahlulayo ngoku olusongela ngamanani kunye nobutyebi lubangele iEksodus edumileyo! Ewe ibali lokugqibela lethu kunye namakholwa amaninzi ayeyinxalenye yesicwangciso sikaThixo sokufezekisa isithembiso sakhe "somhlaba othenjisiweyo" ku-Abraham, ke ukulahleka kwenkumbulo okanye ukungabikho kwalo Faro womhla wokugqibela kwakuyinxalenye yecebo likaThixo, ngaphandle kwayo ngekhe kubekho Mesiya kunye noMnqophiso oMtsha!
Ngaphandle koko, olu loyiko lwe-diaspora ludala njengembali ngokwalo kwaye kufuneka kulindelwe kwaye kulawulwe. Ekugqibeleni kufuneka senze amazwe asekhaya abantu abangaphandle kunye nabaphambukeli ukuba basebenze, uqoqosho lwabo kufuneka lusebenze kwaye lunikeze ithemba, ukhuseleko kunye nethuba kubemi babo, ubuninzi babo.
Isifundo sesibini esikhawulezayo sokubaleka, le yabenzi bemigaqo-nkqubo kunye nabaphengululi baseAfrika, luphononongo olunononophelo lwemodeli yase-Dubai (UAE). Kuya kufuneka bavavanye ukuba zizigidi ezibini abemi bomthonyama abonelelwa ngayo zizigidi ezisibhozo ukuya kwishumi ezizweni ezahlukeneyo-ukusuka kwimisebenzi ephantsi ukuya kubaphathi abaziintloko bamashishini-kwaye ubomi buqhubeka ngaphandle kwengxwabangxwaba okanye uloyiko njengokuba sasikuqonda ngoku. Ngokuqinisekileyo, abantu abafiki nje eDubai, kukho ulwahlulo olungqongqo lweendwendwe kuyo yonke into kunye nenjongo, kwaye kuxhomekeke kwixabiso elibekwe kwindwendwe ngalinye, kwaye abanye baphela njengabahlali abasisigxina.
Ingxaki yokufika okungacetywanga, ukufudukela e-Afrika kungumzekelo, kufuneka kuvavanywe emthonjeni, kwaye imiba emibini iyanamathela: intlupheko kunye nembambano. Impixano ihlala ivela kulawulo olungaphumelelanga kunye nolwembambano. Umtsalane kumazwe afana noMzantsi Afrika yinkululeko, inkululeko, indawo yokugcina kunye nethuba eliqaqambileyo lezoqoqosho - nto leyo yona iyimbonakaliso yolawulo olululo lwezoqoqosho.
Nkqu nenkokheli yelizwe elikumantla e-Limpopo xa yayingqingiwe kukungqubana okwakusenzeka kwilizwe lakhe, yenza ukubalekela kwayo eMzantsi Afrika. Umbuzo ongaphendulwanga kwiiakhawunti ezithatha i-escapade yakhe "edumileyo" kutheni engakhange amise inkampu eMozambiki, eMalawi okanye eLesotho? Impendulo ilula, kungenxa yokuba uMzantsi Afrika uqulethe ezona mfuno zisezantsi zamalungelo oluntu e-Afrika, amaZiko akhe asasebenza ngokukhululekileyo nangokungenamkhethe kwaye ngaphaya kwalo ulwandle okanye ulwandle kunye nokufa okuthile. Ingxelo yayo yolwaphulo-mthetho ayinakuze ikhuseleke emsebenzini okanye kumzingeli wamathuba, ungasathethi ke ngeembacu zezopolitiko. Ngokulinganayo, inkqubo yayo yezobulungisa isenokuthenjwa.
Inkokeli ebalekayo ndibhekisa kuyo ngaphambili, ndiziva ndikhuselekile eMzantsi Afrika hayi naphi na, ngaphandle kwamanani aphezulu olwaphulo-mthetho elizweni. Ulwaphulo-mthetho lwase Mzantsi Afrika aluguquki kukungazithembi kwimeko yesiqhelo yokugrogriswa nguRhulumente wakho, yiyo loo nto ukungazithembi kwezopolitiko nakwezoqoqosho kuqhubeka kuthontelana kwaye kufika. Into eyothusayo umhlaba kwaye ngokuqinisekileyo amaAfrika lukucalucalulo / Afrophobia ingakumbi xa ijika ngobundlobongela, kwaye ibonakaliswa ngokuqhekeza, ukutshisa nokubulala amaxhoba kwaye oku kufuneka kujongwane nako ngaphandle nje kwentsingiselo ethi "ukugweba". Akuxhaswa nguRhulumente kwaye ke umsebenzi wabaphuli-mthetho.
UMzantsi Afrika kufuneka, ke ngoko, uzingce ngendawo yawo kwimbali yamazwe ngokuba ngowokugqibela kumazwe aseAfrika azimeleyo kodwa ekhangeleka njengeyona ndawo ikhuselekileyo kunye nesiqinisekiso sokugqibela samalungelo oluntu ukuthintela le nkcubeko yakutshanje yezilwanyana ezinwabuzelayo.
UMzantsi Afrika waziwa e-Afrika ngenkululeko yokukhululwa njenge-Azania, ngokwejografi, indawo esemazantsi e-Afrika, ukungabikho ngokupheleleyo, kwaye ngandlel 'ithile ngenxa yesi sigama, ibonwa njengendawo engcwele, indawo yokhuseleko, ukhuseleko, ithuba kunye noThingo lwenene Isizwe esilingana nento i-United States of America eyiLatinos kunye ne-Hispanics ekulandeleni kwabo "i-American Dream!", Enomfanekiso wenkululeko owamkela lonke uluntu nokuba loluphi na uhlanga, isini, inkolo okanye inkolo. Yiyo ke loo nto uMzantsi Afrika, xa uthelekisa, esi sisikhundla esixabisekileyo ekufuneka bexhamle kuso kwibhodi yokufumana isigxina kwiBhunga lezoKhuseleko le-UN, kodwa abantu baseAfrika bangabanika njani eli lungelo kunye nembeko koku kuqhambuka kuhlaselo lwabemi bangaphandle olukhomba kwimbali ingxaki?
Ukujongana nolwaphulo mthetho ngaphandle kokuvuma nokuvavanya iimeko ezibangela ukuba olu tshintsho lokungena kwabantu baye kumazwe afana noMzantsi Afrika luqala ukubakho yinto nje eqhelekileyo phakathi kwethu. Ukuphathwa gwenxa kukodwa kubangela ukubandezeleka kwezoqoqosho kunye nembandezelo, enyanzela abantu ukuba baphume kwimimandla yabo yokuzalwa njengongquzulwano kunye nemfazwe.
Enyanisweni, ulawulo olubi kunye nokubanjwa kukarhulumente emva kwexesha, urhwaphilizo, kunye nobunzima bezoqoqosho kubangela imiphumo yokufuduka engaphezulu lee kunemfazwe ngokwayo. Kulapha apho uphononongo lwabalingane bobunkokeli baseAfrika kunye nolawulo ngokwesakhelo se-NEPAD Peer Review Mechanism, kufuneka inwenwe ukuze ivavanye zombini ulawulo nolawulo loqoqosho phakathi kobunkokeli baseAfrika.
Ngale bhodi yoonozakuzaku, iinkokheli kufuneka ziqale ulawulo olungcono loqoqosho kumazwe afudukela kwimithombo kwaye zithintele ukuqhubela abemi ngaphandle. Oorhulumente kufuneka bakugxininise ukubhengezwa kwemigaqo-nkqubo yezoqoqosho ehlwempuzekileyo kunye nokusetyenziswa kakuhle kwezixhobo ezixhamla kuzo zonke iimodeli zokuXhotyiswa ngokuSisiseko kwezoQoqosho (BBEE) kwaye zigxininise kleptocracies kunye ne-elite-resource-capture modelling. Okokugqibela ngoku kuya kusiba phantsi kwamehlo abantu abahlaziyayo.
Iklasi ekhulayo yokufunda nokubhala, egcwele abafundi abaphumeleleyo ngaphandle kwemisebenzi eAfrika isisongelo. Uninzi luphulukana nethemba kwi-Bretton Woods, iBhanki yeHlabathi kunye nemigqaliselo ye-IMF ebikhe yatyelela i-Afrika ngaphambili yashiya umzila wentshabalalo yezoqoqosho emva kwabo-oku sisizathu sokucinga kunye nokujonga kwakhona ukuba yintoni enokuthi ikhokelele "e-Afrika esiyifunayo".
Ukuza okwesibini kwala manyathelo obukrakra angaphelelwa yimibono yesizwe yempumelelo kucacisa ngokuqinisekileyo ukuba le mfuduko iye kuqoqosho oluqhuba kakuhle. Akusekho nyama "yokuqinisa amabhanti", kwaye nasiphi na isisombululo esilelayo ukunika ithemba kunye nezithembiso eziyinyani ebantwini, kwaye ekuphumezeni kwayo uphawu lokubandezeleka okungakumbi ngaphambi kokuchuma akunakuthatha abantu abaphila kube kanye kwaye bazithathe njengalahlekileyo. isizukulwana.
Ngelixa ndiqaphele iimpendulo eziqhelekileyo ezivela kwiinkokheli ze-SADC kunye ne-Afrika ngokwazo bezilala kwi-diplomatic verbiage "begxeka" uhlaselo lwabemi bamanye amazwe okanye kwiminyhadala yomsindo egqithileyo yeziganeko zekhalenda ezinje ngemidlalo kunye nemisitho yeshishini ndibeka isidingo sokuqonda okunzulu ngalo mbandela ukujonga izinto ezibangela izisombululo ezizinzileyo kwesi sibetho. Ukuziphindezela ngokulinganayo kumazwe asuka kwamanye amazwe kwaye uMzantsi Afrika ngokwawo uza kuyenza mandundu ingxaki. Oku, nangona kunjalo, akunako ukuwukhulula uMzantsi Afrika kubupolisa obunoxanduva, ulungelelwaniso ngokwendalo ekufuneka ilindele olu dubulo lukhuthazwe lulwaphulo-mthetho.
Ukubuyela kuphononongo loontanga, yinto engathandekiyo kwezopolitiko, ngakumbi kulawo mazwe angafuni kubekwa kwindawo yokungaziphathi kakuhle kwezoqoqosho kunye nobunkokheli obuhlwempuzekileyo bamazwe abo, kodwa linyathelo eliyimfuneko eliza kunceda uMzantsi Afrika ngcono nangokuzinza ngakumbi. kwixesha elide.
Ukuqhubela phambili, oku kufanele kukhokelele kwingqungquthela yengingqi malunga nohlaselo lwabemi bamanye amazwe, ingagxili nje “kubashing” eMzantsi Afrika eyona nto ilula neyona ilula ukuyenza, kodwa okona kubaluleke kakhulu kukuhlalutya izinto ezibangela ingxaki kwingxaki ephindaphindayo, sibambene ukunika ingxelo ngokumisela izisombululo ezinokusetyenzwa, esinye sazo ngokucacileyo "sisiCwangciso seMarshall" ukuqhuba uphuhliso, ukuxhotyiswa kwezoqoqosho kunye nokudala imisebenzi. I-Afrika inikwe ubutyebi obuncwane kakhulu ukuba ibe lihlwempu, istrack yesibini ngezixhobo zayo iyaqhubeka kungabikho zibophelelo zicacileyo okanye isicwangciso esidibeneyo kubaqhubi bayo be-Emperial ukudala ingqesho kwilizwekazi ngokwandisa ixabiso. Ngelishwa izinto ezingafunekiyo ziyaphuma kweli lizwekazi kwizigidi zeetoni kwaye zivelisa umsebenzi ngaphandle, kwaye ulutsha oluhlwempuzekileyo lwaseAfrika lulandela i-kowtow njengomphambukeli ongekho mthethweni. Ngaphakathi e-Afrika, uMzantsi Afrika ngaphandle kwenqanaba labo lokungabikho kwemisebenzi ngama-27%, ngelishwa, indawo yokufikelwa ngaba bantu baseAfrika banxungupheleyo, nelilizwe elimanyene kakhulu bamkela imivuzo engaphantsi yokufumana abantu bomthonyama abanamaphupha abo. Ndimele ndikhawuleze nditsho ukuba "ulwaphulo-mthetho" eMzantsi Afrika luxhaphaza i-Xenophobia okanye i-Afrophobia njengezizathu zolwaphulo-mthetho olulula kwaye oku kungumbandela welinye inqaku eliza ngokwahlukeneyo kodwa kwanele ukuthi endaweni yabasebenzi bengingqi kwiindawo ezingabalulekanga nguShishino noRhwebo kwinto ebonakala ngathi lukhetho oluququzelelwe ngabaqeshi kwimisebenzi ephantsi yona ingunobangela wengxabano.
Enye yeenjongo zikaThixo ngokudala umntu yayikukubeka ubukhosi phezu kwezixhobo, aphumelele kwaye ande, kodwa kubonakala ngathi umAfrika ngoku ulixhoba lesiqalekiso sobutyebi. Okukhona kunikwa ubutyebi belizwe lase-Afrika ngobulumko, i-gorier ihlambalaza intlupheko, kwaye ngakumbi umntu ngamnye uxhasa abafuduki. Oku kufuneka kume!
IDiplomat
Ingcali kubudlelwane bamanye amazwe
The IBhodi yezoKhenketho yaseAfrika ngezolo ugwebe i-violenc yakutshanjee eMzantsi Afrika.
