Ukubonakala kweNtombi ngeKrisimesi

EYiputa ebudeni beKrismesi, kumbindi oxakekileyo waseCairo, isiganeko esimangalisayo satsalela isihlwele esikhulu kumbindi wedolophu. Izigidi zamaSilamsi kunye namaJiphutha angamaKristu achithe ubusuku bangoLwesibini ezitalatweni kulandela iindaba malunga nokuvela kweNtombi Enyulu uMariya kwicawa yaseMasarah kwisithili esidumileyo saseShubra. Intombi enyulu kuthiwa ivele ngokulandelelana kwiicawe ezininzi kwiindawo ezahlukeneyo eCairo, utshilo uKatia Saqqa, umshicileli wendawo.

Izihlwele ezishinyeneyo zamakholwa kunye nabangakholwayo ziye zagaleleka kwizitrato ezixineneyo, izithili ezihlwempuzekileyo zaseCairo. I-Al-Misri al-Yawm, ngoDisemba 24, 2009 yabika ukuba izibane ezikhanyayo zabonwa esibhakabhakeni saseCairo. Abantu abaninzi bakholelwa ukuba ezi zibane zidla ngokuzandulela imbonakalo yeNtombi Enyulu; Yiyo loo nto amawaka abantu agxalathelana ukuya ezitratweni elinde iziboniso e-al-Zaytun, Ayn Shams, Izbat al-Nakhl, Mahmashah, al-Marj, al-Fajjalah, Masarrah, iSithandathu kwiSixeko sika-Okthobha, i-al-Umraniyah, i-Imbabah kunye ne-al- Qalyubiyah.

UAl-Misri al-Yawm, onxulumene noSaqqa, wanikela ingxelo yokuba abantu abamalunga nama-50,000 babehlanganisene eMasararah bephindaphinda amaculo nemithandazo yeNtombi Enyulu. Ngeli xesha amaSilamsi amaninzi ahlanganisene ecengceleza iQuran yeSurah kaMaryam.

Amaphephandaba achaza iinkqubo zokhuseleko ezingaqhelekanga eziye zathatyathwa kwizitrato ezixineneyo. Iintatheli zikwanike ingxelo ngamatyala abantu abadlulayo phakathi kwesihlwele, equlunqe iSaqqa. U-Amr Bayyumi wase-Al-Misri al-Yawm uxele ukuba abanye abantu abaqhagamshelwe kwi-apparitions enyulu ngo-1967-1971, kunye nembonakalo yangoku, bathi ezi ziganeko zenzeka ngamaxesha obunzima-njengokoyiswa komkhosi ngo-1967, kunye neengxabano ezininzi zamahlelo namhlanje. . Bakwathi imiboniso ka-1967-1971 yandulela ukusweleka kukaPopu uKyrillos, ezibuza ukuba ingaba ezi zinto zikhoyo zinokuba luphawu lokufa kukaPope Shenouda, oyena mntu uphezulu / inkokeli ephezulu kwiCawe yamaCoptic Orthodox.

Ukusuka kumaCopt, uBhishophu uYunnis, unobhala wabucala kaPope Shenouda, uxelele u-al-Misrî al-Yawm ukuba uPopu Shenouda wayeva amangqina okuzibonela kwaye kungekudala uza kubhengeza uluvo lwakhe lokugqibela lukapopu ngalo mbandela. Ngeli xesha, uSaqqa waqulunqa ukukhululwa kuka-al-Fajr kaDisemba 28, 2009 esithi isiqinisekiso sikaPope Shenouda sokubonakala kweNtombi enyulu e-al-Warraq, eShubra nase-al-Zaytun. Uthe ubungqina babantu kunye neengxelo zeBishopric yaseGiza kule mpendulo ayinakusuka nje ibekwe ecaleni.

Kwintshumayelo yakhe, uPopu Shenouda wathi “iNtombi Enyulu ethandekayo iyayithanda iYiputa” ngoko ke ‘ibonakala’ kakhulu eYiputa. UPope Shenouda ukwathe ezi ziganeko zaqinisekiswa ngamaSilamsi awayekufutshane neecawe apho zenzeka khona iziboniso, wongeza ngelithi “amaSilamsi ayayihlonela iNtombi Enyulu ngokwahlukileyo kumaProtestanti, nokuba abantu beCawa yamaKatolika bazibonela ngawabo amehlo kwaye benza iindaba.” Ukuphendula kwabo bathandabuzayo, uPope Shenouda wathi abo bafuna ukubona iNtombi Enyulu banokuyibona kuba ebavumela ukuba bayibone, ngelixa engabavumeli abo bantu “bantsokothileyo” abalandulayo umbono wokumbona, uPopu. watsho.

USaqqa uqinisekisile ukuba uya kunyula ikomiti ukuba ifunde isifundo kwaye iqokelele ulwazi oluhambelanayo Wachaza ukuba ufumene ingxelo yeBishopric yaseGiza kwaye wayeceba ukuyihlalutya ngaphambi kokuba anike izimvo zokugqibela zikapapa. Nangona kunjalo, uPopu Shenouda ucele abantu ukuba "bayonwabele" imiboniso, atsho amaphepha ase-Egypt. Uluntu lwase-Egypt lubone iingxoxo ezishushu ukusukela oko kwavela okokuqala iNtombi Enyulu e-al-Warraq ekuqaleni kwale nyanga. Kumajelo eendaba kuye kwabikwa iimpikiswano ezishushu phakathi kwabo bakholelwa ukuba lo mbono ukho ngokwenene nabo bawuthandabuzayo.

Ngaxa lithile emva phayaa, amaKristu aseAssiut aba nombono ovela kwiiveki ezimbini ezinesiqingatha zilandelelana kodwa emva koko kwabakho ezinye ezininzi. Imifanekiso yeNtombi Enyulu uMariya enezandla ezoluliweyo nokukhanya okuphuma kuyo, eyayikhatshwa livumba lesiqhumiso nenyambalala yamavukuthu, ababebukele bedangele. Iintaka zibonakala ziyinto eqhelekileyo xa zibonwa.

I-Assiut ikholelwa ukuba yindawo enye eyatyelelwa luSapho oluNgcwele iinyanga ezintandathu kunye neentsuku ezili-10 emva kokubaleka eBhetelehem ePalestina ukuya eYiputa. Indawo iphawulwe yiCawa yeNtombi Enyulu eyakhiwe ngoMatshi 1960. I-monastery kule ndawo yi-Holy Virgin Monastery kwintaba esentshona ye-Assiut - malunga neekhilomitha ezili-10 kumzantsi-ntshona wesixeko. Ngaphezulu kweemitha ezili-100 ngaphezu kwethafa leNtili yeNayile, ngaphakathi kwentaba kukho umqolomba osusela kwi-2500 BC ngokucacileyo wasetyenziswa yiNtsapho eNgcwele kuhambo lwabo lokubuyela eBhetelehem. Kwakhiwa ikhaya loonongendi kufutshane nalo mqolomba. Ngaphandle komqolomba kukho enye icawa eqingqiweyo yeNtombikazi kunye neNgelosi enkulu uMikayeli.

Iicawe ezimbini zikrolwe phakathi kwamatye avela entabeni, malunga neemitha ezili-170 ukusuka emhlabeni; eyinika igama elithi Hanging Monastery.

Kwiminyaka ye-60, ikomkhulu laseYiputa lenze iindaba eziphambili. Ngaphezu konyaka, ukususela kubusuku obungaphambi komhla we-2 ku-Epreli, ngo-1968, uMama Oyintombi Enyulu oSikelelweyo kaThixo, wabonakala ngeendlela ezahlukeneyo kwizindlu zeCawa yobuOthodoki yamaCoptic ethiywe ngaye eZeytoun eCairo. Ongasekhoyo uMfundisi uTata uConstantine Moussa wayengumfundisi wecawe ngexesha lezambonakaliso. Le mibono yathatha imizuzu embalwa ukuya kwiiyure ezininzi kwaye ngamanye amaxesha yayikhatshwa zizidalwa zasezulwini ezikhanyayo ezimile njengamahobe kwaye zihamba ngesantya esiphezulu, ngokutsho kukaMfundisi uBoutros Gayed, umfundisi ongasekhoyo weCawa yaseVirgin Mary eZeytun, umzalwana. ka-HH uPope Shenouda III, uPopu wase-Alexandria kunye noPatriarch we-See yaseSt. Phakathi kwamangqina kwakukho amaOthodoki, amaKatolika, amaProtestanti, amaSilamsi, amaYuda nabantu abangengonqulo abaphuma kuzo zonke iinkalo zobomi. Abagulayo baphiliswa baza abantu abaziimfama babona. Abalandeli beCawa babona ukuba inyambalala yabantu abangakholwayo iguqukile yimibono eyathatha ixesha elide; ehlala ngaphezulu kweeyure ezimbini ngoAprili 30.

Imiboniso iye yabonwa ngamawaka amaninzi abemi kunye nabaphambukeli beenkonzo ezahlukeneyo namahlelo, kunye namaqela emibutho yonqulo nabantu besayensi kunye nabeengcali kunye nazo zonke ezinye iindidi zabantu abathi bangqina lo mcimbi. Bonke banikela iingxelo ezifanayo, sihlandlo ngasinye bebuzwa. Ayizange ihlale iyidolophu ezolileyo yaseCairo ukusukela oko. Kwiminyaka embalwa, yaba ngabantu abaninzi njengendawo yokuhlala.

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