Uhleli enale ndlela yokubona-uhlala eziva kwangaphambili ezi zinto zinkulu. Uhlala enomdla wokucinga phambili. Kuye kwenzeka kule minyaka ingama-30 idlulileyo. Uthanda ukucinga phambili. Ngumnqweno wakhe-ukuba nefuthe, enze izinto zenzeke, atshintshe umhlaba kwinqanaba lakhe elinyanisekileyo nelithobekileyo. ”
Kumaxesha anamhlanje okuchazwa kwexesha elizayo ngetekhnoloji, umntu uya kuxolelwa ngokucinga ukuba la magama kwathiwa achaza umvelisi kwindawo yedijithali- hayi umbono ojonga indawo engaphezulu kweminyaka eli-1000 ubudala kunye nokubona amandla ayo kurhulumente wexesha elizayo kunye noosomashishini kunye neenkokheli.
Kwakunjalo ke, xa uSerge Pilicer, uMongameli osungula i-EITF - Les Entretiens Internationaux du Tourisme du Futur, itanki lokucinga lezokhenketho lehlabathi Château de Vixouze eAurillac, ikona entle yommandla wase-Auvergne-Rhône-Alpes waseFrance.
Isikhumbuzo sesikhumbuzo esikhuselweyo ngoku sesizwe saseFrance (sibhalisiwe ngo-Novemba ngo-2000), iChâteau de Vixouze isebenza njengesibonakaliso seminyaka engaphezu kwewaka yembali kulo mmandla, ukuqala ngo-930 xa uBernard II, uViscount waseCarlat, enika ipropathi yentsusa ye-villa Vixouze kwi-Abbey yeConques. Kuthiwa le ndawo yayikho 'njengendawo yokuzikhusela emhadini kunye nokujongwa kweNtlambo yeCere', isindile kwi-Middle Ages, le nqaba yaphinda yakhiwa kwakhona kwi-15th, 17th nakwi-18th century kwimvelaphi yenguqulelo enkulu. I-facade yayakhiwe ngendlela engagungqiyo ukwenza ukuvuleka, inqaba edibana nezinyuko, amaphiko amabini kunye nendawo ebiyelweyo yakhiwe. Ukwakhiwa kwesakhiwo eside seshumi elinesibhozo esijikeleza umhadi (35 yeemitha ubude), sisusa indawo ebiyelweyo yesibini. Umthombo wenqaba kunye neveranda zihlala zimile ukusuka kwiXesha le-18. Kubonakaliswa amaxesha kunye neentsapho ezintathu ezinkulu ezazine-Vixouze ngaphambili, iisimboli ezintathu zihlala ziyinxalenye yoyilo lwenqaba-ikrele, usiba kunye nomantyi. '
Namhlanje, le ndawo inikezela urhulumente we-21st Century, iindwendwe ezihlangeneyo kunye nezolonwabo ezingenakulinganiswa neembono zepanoramic malunga neentlambo ezingafumanekiyo zommandla. Yakhelwe ukubamba iminyhadala ekhethwe ngononophelo kunye nokuphunyezwa, inqaba inokwamkela ukuya kwiindwendwe ezingama-300, ziguqulwe zibe yindawo efanelekileyo yokudibanisa abantu kwilizwe liphela kunye nehlabathi.
UKUJIKELA IPHONDO ELIKHUSELWEYO KWIXESHA ELIZAYO
Njengokhenketho lwehlabathi olukhulayo ngamazinga okufikelela kunye nokuveliswa komona ngamanye amacandelo oqoqosho kwihlabathi liphela ngokufuna ukukhula okuzinzileyo, ukuvula imibono emitsha yokufezekisa iminqweno yabahambi abasakhulayo kunye nokufuna kuwo omabini amacandelo oshishino kunye nokuzonwabisa, ngokuqinisekileyo kukho izinto ezilula, iindleko ezingaphezulu- kunye iindlela ezifanelekileyo zexesha lokuseka indawo yentengiso.
Mhlawumbi, kodwa ayisiyiyo indlela umbono wokhenketho obeka ngayo umahluko, ukhuphiswano, ukusebenza ngokuqinileyo kunye nentlonipho.
Njengoko kwabelwana nguHelene Moncorger, iqabane elithembekileyo likaPilicer:
“Ngokwenene ngumyeni wam owayenesibindi- umbono wakhe, ukuthanda kwakhe, ukukwazi kwakhe ukucinga phambili. USerge wadala iqonga kwiminyaka elishumi elinambini eyadlulayo ukukhuthaza itekhnoloji entsha yolawulo lwengingqi nolukarhulumente eFrance. Ukuhlangana minyaka le kwabameli bengingqi ukuba baxoxe ngeziseko zophuhliso, inyani yokuba idatha iya kulawulwa ziikhompyuter, ukuba iikhompyuter ziya kuba yinxalenye yamazwe asebenzayo kurhulumente. Wayeyazi indawo efanelekileyo yokuthetha ngekamva yayisekudlulileyo. Ikhumbuza abantu ngezinto ezinokwenzeka. ”
Kwaye ke, ukufunwa kwenqaba kwaqala-indawo eya kumanya iinkokheli zangomso ngendlela eya kubavumela ukuba banqamle okwangoku, bavule amandla abo okucinga amakhulu, bacinge ngokuqinileyo, kunye.
Ukude kommandla waba sisibonelelo, hayi, njengoko uninzi lwabaphuhlisi beprojekthi enjalo bephikisana, isithintelo. UMoncorger uyaqhubeka:
Ummandla ofana neCantal awunxibelelananga. Kodwa into eyinyani namhlanje ayizukunyaniseka ngomso. Ukuza kwiCantal kuya kuba lula njengakuyo nayiphi na indawo. Wayeyazi kwangoko ukuba ukuba inzala ikhona, kuya kubakho ukufikelela. Kwaye lithuba elikhulu kubo bonke abantu baseCantal. Oko kuza kuza nexesha. ”
UKUTYALA IMBEWU YOKUVUNA OKUPHUCULWE KUKHENKETHO
I-Château de Vixouze ngumzekelo nje omnye wendlela iigugu zembali ezinokuthi zenze ngayo, zivule ithuba leendawo zasemaphandleni ezikhangela indlela entsha yokubumba ikamva labo. Oku kuyinyani ngokukodwa kwimimandla yezolimo yemveli apho utshintsho kwiimfuno zentengiso luthetha utshintsho kubomi.
Ngaphandle kwazo naziphi na iziseko zophuhliso eziyimfuneko ukukhusela utyalo-mali kwezokhenketho kobu bungakanani nokubaluleka, ukusekwa kweChâteau de Vixouze kuya phambili. Ngoba? Kuba ukuseka umbono kuqala ngokuba nephupha. Ngamazwi kaMoncorger:
“Kwakuliphupha lenkwenkwana encinci ukuba uSerge abenenqaba. USerge wabona amandla akhe kwakudala. Kwakungathengiswa. Kuthathe iminyaka emine elindile ukuze ekugqibeleni iphupha lakhe libe yinyani. Wayeyazi ukuba ichateau igqibelele. Kwaye wayesazi ukuba ukwenza le chateau kuthetha ukuba uza kusebenza elalini. ”
Ukwenza indawo yeminyhadala kwilali encinci iyure-kunye nenqwelomoya ngaphandle kweParis kungathetha ukuba noxanduva, kunye nokuthembela, kuluntu lwasekhaya njengomntu ochaphazelekayo ekusebenzeni kwale chateau, ngokuthe ngqo nangokungathanga ngqo.
Inani lamaqabane liyafuneka, kwaye ngoku liphathisiwe, ukwenza uChâteau de Vixouze asebenze - abapheki, abatyali beentyatyambo, abapheki, iinkampani zemisitho, ii-DJs, kunye nokunye. Kwaye kukho iqela elikwisiza eligcina le ndawo iyimbali iyinyani- abagadi begadi, ukhuseleko, abagcini bezindlu, abaphathi beshishini. Nokuba ngabasebenzi abasisigxina okanye bethutyana, ngokuxhomekeke kwixesha lonyaka, ichateau iye yaba yinjini yezoqoqosho ngokwayo.
I-Château de Vixouze isebenza njengomzekelo wokuguqula iphupha lakho libe yinyani ephefumlelweyo kunye nokhenketho. Ingakumbi xa kuziwa kwiipropathi zembali. Nokuba kukho imiceli mngeni yokuqhubela phambili kwamathuba ngaphakathi kwesakhelo esikhuselweyo. Ii-asethi ezibonakalayo zifuna ukhathalelo olukhethekileyo. Njengoko kuchaziwe nguMoncorger:
“Nakowuphi na umsebenzi kwipropathi, imvume iyafuneka njengoko ichateau iluhlu olupheleleyo njengeLitye lesikhumbuzo leSizwe, ngaphakathi nangaphandle. Umthi omnye uneminyaka engama-500 ubudala…. ”
Kodwa xa umzuzu ulungile, ulungile. Ngaphandle kwazo zonke izizathu zokuba le projekthi ingenangqondo, ukonwaba kukaMoncorger ekusukeleni kuyacaca:
Ndiyamangaliswa yindlela elula ngayo yonke le nto. Into emangalisayo kukuba wonke umntu uziva njani ekhaya kwaye ekhululekile apha. Kukho amandla amnandi. Xa abantu becinga yobudala eliphakathi castle bacinga mnyama, kuyabanda. Kodwa xa bengena baziva bekhuthazekile, imbali, isimilo - konke kwenza abantu 'balapha'. ”
Ukuwenza usebenze kungathetha ukwenza uhlengahlengiso lwenkulungwane yama-21-ukufudumeza ngaphantsi, i-Wi-Fi, izibane zangaphandle, indawo yokupaka, iinkqubo zesandi, iikhitshi lobuchwephesha kunye neendawo zemisitho.
Okubaluleke ngakumbi, kuthatha umbono ukuqonda ixabiso le-asethi malunga nexabiso elinikezela kwiindawo ezisingqongileyo.
Izolo, namhlanje, ngomso, akukho mandla mkhulu kwezoqoqosho nakwezentlalo ukuze uKhenketho ludibanise umhlaba wethu-odlulileyo, wangoku nowexesha elizayo.
