Ukudubula kakhulu izolo emva kwemini ejikeleze isikhululo seenqwelomoya iJuba International kuye kwabakho abasebenzi beenqwelo moya kunye nabakhweli apho banokufika khona, nanjengoko kuqhushumbe imipu kufutshane nesikhululo seenqwelomoya kubangela uloyiko kunye nokukhanya okungekho mgangathweni kwezokhuseleko kwezokhuseleko kwisikhululo seenqwelomoya saseSudan kuphela.
Iingxelo ezikhutshwe yimibutho yaseburhulumenteni eSudan zithetha ngezizathu ezahlukeneyo, ezinje "ngokungaqondani," hayi ngokuqinisekileyo ezikhuthazayo kubakhenkethi ababhabhela eJuba, ngokucacileyo nangokulula "asazi ukuba kuqhubeka ntoni kwaye siphanda."
Izehlo zokudubula kwezi nyanga zidlulileyo eJuba bezisoloko zibangelwa ngamajoni ahamba ixesha elide engakhange ahlawulwe emva koko enze inqaku ngokubangela inqanaba lesiphithiphithi, nangona esi sisihlandlo sokuqala ukuba ezi ziganeko zisuke kwizindlu zamabanjwa nakufakelo lukarhulumente kwisikhululo senqwelomoya.
Akukho nkampani yeenqwelo moya ibizimisele ukuthetha ngesi siganeko nokuba, ikhankanya uloyiko lweziphumo ukuba zingacatshulwa, kodwa omnye umthombo waseJuba, kwimeko yokungaziwa, wathi: "Indlela izinto ezihamba ngayo, awunakuqiniseka nje ukuba ngubani inoxanduva. Isenokuba ngabavukeli abazithelelelayo, isenokuba ngamajoni angonwabanga ngenxa yemivuzo, okanye nje zizaphuli-mthetho ezizama ukuba. Kithina, sigcine iintloko zethu phantsi sithandazela ukuba kungabikho nto yenzekayo kubahambi nakubakhweli beenqwelo-moya, kuba xa umntu ethe wabethwa, kufuneka kulungiswe, kwaye abanazibonelelo zilungileyo zilapha. ”
Ukuhamba okucwangcisiweyo ukuya eJuba ngomso kuyaqhubeka, nangona iinqwelomoya kuthiwa zixhomekeke kakhulu kwiingcebiso ezivela kubaphathi bezikhululo ezisekwe ekuqinisekiseni ukuba kukhuselekile na ukuhlala emhlabeni nokuhla abakhweli.
