Ulondolozo lwezoKhenketho-Ukushiya iLifa eliPhila

UKUNGENA KWETHU EHLABATHINI LABO: Kanye ngelo xesha, kwavakala isandi esithe cwaka samasetyana eqhekeza ngaphantsi kweenyawo sabonakala sisikhulu kangangokuba kwabakho ukuphefumla ngesiquphe nokuxhalaba. Umkhondo wajonga ngasemva ngombuzo ocacileyo, oxhalabileyo emehlweni akhe- "uyaphila?"

"Uxolo. Ndiphilile. Qhubeka” wasebeza ephendula, amehlo aneentloni adibana nokumjonga. Kwadlula iyure. Yonke ingqondo yokuqhelana yayingasekho. Ukanti umkhondo wayewazi umhlaba wepaki yelizwe njengendawo yakhe exabisekileyo engasemva. Ukuthembela kunye nokusondela kwitracker enqumla indlela yakhe kwizityalo ezishinyeneyo yayikuphela kwento eyayifuneka, wacinga njalo. Kwaye imirhumo yepaki kunye nohambo. Ixabiso lokungena, liphezulu xa lithelekiswa nezinye iipaki zelizwe, belixabisa isenti nganye. Ngenxa yokuba ayivumelanga kuphela ukufikelela (kulinganiselwe ukulawula ukuhamba kwabakhenkethi) kule ndawo ithatha umoya, ikona ekude kakhulu yelizwe kunye nelizwekazi, yaya ekuqinisekiseni ukuba izidalwa ezimangalisayo phantsi kwehlathi layo zihlala zikhuselekile. Ikhaya labo laligcinwe likhuselekile. Kaloku likhaya labo eli. Wayelundwendwe nje olunethamsanqa.

Kwinyathelo ngalinye elicothayo, elizinzileyo nelicingisisiweyo elithatyathwe ngokukhawuleza kwihlathi elinzima nelifumileyo lesauna leentaba zaseRwanda, ubunzulu bochulumanco bakhula. Izihlahla zenettle ezihlabayo kwimpahla yokunxiba zidale uvakalelo oluchulumancisayo - intlungu ebuhlungu iguquke ngokukhawuleza ibe yimvakalelo yoloyiko efana nomntwana ekubeni eneneni ihlaba irhawu, apho ihlathi elivuza iidiliya kunye nezityalo zikhula kakuhle, apho umhlaba untanta ubulembu obufana nekhaphethi. Indawo apho uDian Fossey wayekhe wahamba khona. Kwaye apho i-Silverback iza kuhlawulisa kungekudala ukuveza usapho lwakhe lweegorila ukuba lukhona!

Ngoku, iminyaka ukuya phambili, loo maxesha asacace kakhulu, eyinyani. Izandi, amavumba, ukuhlaba kunye namaza ochulumanco asenokuviwa. Ngokwenene yayingamaxesha obomi. Kunye nentsikelelo enkulu, enqabileyo yokuba khona, kwihlabathi labo, ngokwemiqathango yabo. Yayiyimvakalelo ephila ngakumbi kunawo nawuphi na omnye umzuzu ebomini bakhe. Kwaye, okubalulekileyo, wayesazi ukuba wenza igalelo ngqo ebomini babo, enegalelo ekusindeni kwabo.

UXANDUVA LOKUFUMANA
La maxesha akhethekileyo afumaneka kwiindawo ezikhethekileyo zehlabathi. Njengokudubula kweenkwenkwezi esibhakabhakeni sasebusuku la ngamava abakhenkethi abangela ukuba iinkumbulo zingene ezingqondweni nasezintliziyweni zethu. Ubuhle babo, amandla abo, kunye nengqiqo yabo yentsikelelo ibangelwa yintlanganisela yezinto ezibalulekileyo ekudaleni amava adlulela ngaphaya kwe-adventure - bafikelela kwindawo apho amagama afana 'nomlingo', 'mangaliso', 'uloyiko', ' ukuthobeka', 'okuyinyaniso' kunye 'nobunyulu' buhlala. Apho ubomi butshintsha imbono. Apho iinyembezi ziwela khona ngenxa yokuba ukhona.

Embindini wala maxesha amangalisayo okufumanisa kukuba kude - ukuzola, ukuzola, ukuba kude. Ithuba elikude lokungabikho nje, kodwa lokufumanisa okwenzekayo…:

– ukubona usana lweGorila ludlala njengabantwana besikolo phezulu kwikhusi yemithi phakathi kwehlathi elikuMbindi Afrika;
– ukubona isithunzi somnenga kufutshane nesikhephe esindanda ngomonde kumanzi aluhlaza aluhlaza;
– ukujika ikona nokubona imizobo yenkulungwane yakudala yabantu baseKoi-San yamandulo exhonywe ecaleni kwamatye atshiswa lilanga yimitha eyomileyo, eshushu yesibhakabhaka saseCederberg;
– ukuva ubunzulu, ukuqhekeka kwe-baritone yomkhenkce kwinto evakala ngathi yimizuzwana eyolulekileyo phambi kokuba umkhenkce untlithekile kumanzi abandayo eArctic athi iibhere ezimhlophe ziwabiza ngokuba 'likhaya'.

Kodwa ke, kubo bonke ubuhle kunye nokumangalisa kwazo, iindawo kunye namaxesha azo omlingo ayanyamalala. Suku ngalunye njengoko ihlabathi lizama ukufumana indlela engcono, indlela ebhetele yalo lonke uluntu, ubomi bezinye izidalwa ezixabisekileyo kunye nendalo yakudala yehlabathi buyasongelwa.
Kwenzeka njani oko? Inokwenzeka njani into yokuba obunye bobutyebi behlabathi buphulukene nathi, kunye nezizukulwana ezizayo zabahambi? Kuthetha ukuthini oku ngoxanduva lwabahambi? Yintoni ngokwenene 'uKhenketho oluNika uXanduva'?

Kwaye, ngokubaluleke kakhulu, ngaba iinkokeli kukhenketho lwehlabathi ziqinisekisa njani ukuba ayingomgaqo-nkqubo nje, kodwa yintanda-bulumko ehlala ihleli?

UKULONDOLOZA NGEZOKHENKETHO, NGEMVELO
Ukungena kwezi ndawo zikude, ezityebileyo zokuhlola, ukuqonda kunye nokufumanisa kuthetha, ngendalo yazo, ukuphazamiseka kwendalo. Imo engqongileyo yendalo, i-ikhosistim yendalo kunye neendawo zokuhlala zendalo ziye zityhileke ngokungekho ngokwemvelo xa zifikeleleka kubahambi. Iingozi ziyinyani. Izilwanyana zisenokoyika. Ukutya kuphelile. Indawo ekhuliswa simahla ithengisiwe. Amanzi angcolile.

Kuzo zonke ezi zizathu, nangaphezulu, ukwakha indawo yokhenketho ngokuthembekileyo - ngokuqaphela impembelelo ishishini lokhenketho elinalo kwindawo, abantu kunye nesithembiso sendawo ekusingwa kuyo - kubaluleke kakhulu kwimpilo yexesha elide nakwintlalontle yendawo ekusingwa kuyo. .

Ayikomgaqo-nkqubo nesicwangciso kuphela, imalunga nomsebenzi.
Ukhenketho olunenkathalo luxanduva lomntu wonke. Ukuphila kakuhle kwendawo ekusingwa kuyo ayiloxanduva lwecandelo lezokhenketho kuphela – ikwaluxanduva lomkhenkethi.

UKUSHIYA ILIFA ELIPHILAYO
Ubume obuthambileyo bobutyebi bokhenketho lwehlabathi, ngombulelo, buqondwa ziinkokeli zophuhliso lokhenketho kwihlabathi jikelele. Ulondolozo, ukugcinwa, ukwenza izinto ngokufanelekileyo ngelixa usenza izinto ezifanelekileyo - akukho ndlela yimbi ukuba ukhenketho lwehlabathi kukukhusela ihlabathi esiphila kulo, ukuhamba, ukukhula. Ilifa kufuneka libe yimfundiso yokukhula nophuhliso lwecandelo.
Ngesi sizathu amalungu omabini ecandelo likarhulumente nelabucala baya behlanganisana kwihlabathi jikelele lokuHamba noKhenketho ukuze bathethe ngeziseko zokukhula kwecandelo kunye necandelo lophuhliso:

- uzinzo,
- uxanduva,
- ubomi obude kunye
– uxanduva.

Imigaqo kunye neenkqubo ziyenziwa eziqinisekisa ukuba ukukhula kwendawo ekusingwa kuyo kuthathela ingqalelo impembelelo yabahambi:

• indalo esingqongileyo yendawo,
• inkcubeko esekiweyo kunye nezithethe zendawo ekuyiwa kuyo,
• isimbo nophawu lwendawo ekuyiwa kuyo, kunye
• umoya kunye nesimilo sabantu bendawo ekuyiwa kuyo,
ukukhula kwangoku kunye neemfuno zophuhliso zendawo ekuyiwa kuyo kunye neminqweno yayo yexesha elizayo

Ukusuka kumbono womhambi, ukuqonda okukhulayo kwempembelelo yokhenketho kunye nentlonipho yesidingo sokushiya iinyawo kuphela kuye kwakhuthaza ukukhula kwamacandelo e-niche agxininise kubahambi abafaka isandla kwiindawo ezinobungozi behlabathi. Ukuhamba nge-Adventure, i-Voluntourism, i-Eco-Tourism, uKhenketho loLondolozo, kunye noHambo oluXanduva, kwenza kube lula ukuba umhambi athathe inxaxheba kwiihambo ezifuna ukwenza impembelelo ethe ngqo, efanelekileyo ekukhuselweni kwezilwanyana zasendle, iinkcubeko kunye noluntu kwiindawo zabo zendalo. Enoba yimirhumo yepaki, iinxalenye zeendlela zohambo, okanye iiprojekthi zophuhliso, abahambi ngoku banokuba negalelo ngokungqalileyo ekulondolozeni oko bona nehlabathi bakujonga njengokuxabisekileyo. Kwaye ngalo mboniso ubalulekileyo umyalezo woxanduva, wolondolozo uyaqondwa kwaye ugqithiselwe.

Umnqweno wabakhenkethi wokuwela umhlaba ukuya kwihlabathi elitsha elingaziwa ngaphambili okanye elingafikelelekiyo kubakhenkethi (kwaye ngokufuthi abantu) akulunganga, lilungelo, lilungelo kunye nentsikelelo.

Ihlabathi, nabo bonke ubuhle balo bendalo, obuphefumlayo, asiyondawo yokudlala yabakhenkethi kunye neenkokeli zeendawo zokusingwa zesizukulwana sethu. Sisiseko sombono wendlela ihlabathi lethu elikhula ngayo, lidibanisa, liphila kwaye liphumelela ngenxa yoKhenketho.

Ulondolozo. Ugcino. Intlonipho yendalo esingqongileyo. Uxanduva lwazo zonke izinto eziphilayo kuzo zonke iintlobo – ezi luxanduva lwecandelo lezoKhenketho kwihlabathi.
Kuba babelapha kuqala.