Ekugqibeleni kwaqinisekiswa ngoLwesithathu, ngo-Matshi 4, ukuba yeyiphi imithombo edibene kakuhle neNkundla yoLwaphulo-mthetho lwamazwe ngamazwe (ICC) ityala elichasene no-Omar Hassan al-Bashir sele livuza ixesha elidlulileyo: i-warrant yokubanjwa kwamanye amazwe ikhutshwe ngokuchasene noMnu Bashir, orhanelwa, kwaye ngoku utyholwa, ukuba wongamele ngokwakhe isicwangciso sembubhiso yaseDarfur, eyenziwa ngamajoni akhe akhohlakeleyo angama-Arabhu - abizwa ngokuba yiJanjaweed - ngokuchasene nabemi baseAfrika. Isenzo somkhosi esichasene nabemi abaninzi abangaxhobilenga sasijolise ekubatshabalaliseni, ukubagxotha kwiindawo zabo zakudala ngokudlwengulwa kunye nokubulala kwaye enyanisweni bacoca indawo yaseAfrika yama-Afrika ngokufanelekileyo ngokuthanda izizwe zama-Arabhu ezihlangene nolawulo lwaseKhartoum. .
Njengoko bekutshiwo kwiiveki ezithile ezidlulileyo kule kholamu, xa umba osemthethweni wewaranti yokubanjwa sele uthatyathwe lula ngenxa yezenzo zakhe zolwaphulo-mthetho oluchasene noluntu kunye nolwaphulo-mthetho lwemfazwe-nangona kungabonakali ukubulawa kwabantu ngeli xesha ngeli xesha, ngoku akukho ndawo yokufihlakala emhlabeni. kuBashir ngaphandle kwe 'lager' yakhe kunye namahlakani akhe asondeleyo aphesheya. Ngokuqinisekileyo uBashir wayedume kakubi kwixesha elidlulileyo ngolwaphulo-mthetho lwemfazwe olwenziwa ngamajoni akhe angoompondo-zihlanjiwe kunye nemikhosi emanyeneyo eMazantsi eSudan, de iSPLA ngokuzincama okukhulu yanyanzelela ukungqubana komkhosi yaze yakhupha isivumelwano soxolo ekuxoxwe ngaso ekuqaleni kuka-2005.
Amazwi aqatha aphuma eKhartoum kule mihla athetha ngokuguqukela kwiimfundiso kunye nezenzo zobuSilamsi ezigqithisileyo, ukuba iwaranti ipapashwe, kunye nezoyikiso ezichasene nemikhosi ye-UN kunye noluntu lwamazwe ngamazwe olumelwe eSudan ngurhulumente imithombo enobubele yathethwa ngokuphindaphindiweyo kwaye zange nanini na yakhatywa ngamandla ngurhulumente.
Uhlaselo lwakutsha nje kumhlaba oseMazantsi eSudan e-Abyei kwaye, kutsha nje, eMalakal kuxelwe ukuba lwenziwa ngamajoni anobubele. Ezo goon squads zisaxhaswa ngesisa kwingxowa ka-Bashir, apho uninzi lobutyebi be-oyile belizwe buphuma buthubeleza, buhlutha urhulumente waseMazantsi ozimeleyo kwisabelo sakhe esifanelekileyo kwingeniso. Uhlaselo olulolu hlobo lubonwa njengesandulela sentshukumo ebanzi, kodwa ngokuqinisekileyo lujolise ekugxotheni iinzame zorhulumente waseMazantsi zokuphuhlisa indawo yabo, engahoywanga kwaye ihlaselwe amashumi eminyaka yiKhartoum. Kukwakho nezityholo ezithe gqolo malunga nolawulo lwaseKhartoum ngokusebenza ngokutsha phambi kwezigqibo ze-UN, zixhaswa ngookhokho babo bezopolitiko kwiindawo ezaziwayo, ezibandakanya ukuthotywa kwezityholo zokubonelela elinye iqela lolwaphulo-mthetho elifunwa yi-ICC, i-LRA kaJoseph Kony, eyaziwayo. Iqela labavukeli baseUganda elityhalwe nzulu kumahlathi aseCongo yimikhosi edibeneyo yeSPLA kunye ne-UPDF ezingela.
Kungoko, amatyala angaphezulu angabekwa ngakuBashir kwiiveki neenyanga ezizayo, kwaye ithuba elivelayo uya kubanjwa ajongane nobulungisa eHague.
Ngeli xesha, sele kuninzi ukutshixiza kwamazinyo kunye ne-saber rattling ngabanye oozwilakhe be-ilk yakhe kwi-Afrika iphela, nakwezinye iindawo zehlabathi, ngoku ekugqibeleni bayazi ukuba nayiphi na iofisi abayiphetheyo, uninzi lwabo kuyo nayiphi na imeko phantsi kweemeko ezithandabuzekayo njengoRobert Mugabe. , awasakhuselwanga kwizenzo zabantu bamazwe ngamazwe. Ilizwi eliphuma kubongameli bangoku beManyano ye-Afrika linika ingcaciso ecacileyo yenqanaba leenkxalabo ezinazo 'inkokeli' ngoku, xa iphulo lethutyana lathi lashukunyiswa 'ukuyishiya i-ICC isekiwe', kodwa lo mbono usileyo wafumanisa umbalwa. abaxhasi abavulekileyo.
Ihlabathi ngoku liza kuma lijonge ukuba uBashir angasuswa etroneni na kwilizwe lakhe aze abingelelwe, okanye angabanjwa kuhambo lwakhe lwexesha elizayo phesheya aze anikezelwe kwinkundla yaseHague ukuze axoxwe. Izisila zobulungisa zisenokucotha kodwa ziyasila kwaye noMnu. Bashir naye ngaxesha lithile kuya kufuneka ajongane nabamangaleli bakhe ngenkohlakalo eyenziwa kubemi baseAfrika eSudan phantsi 'kobunkokeli' bakhe. Kwaye ekuqukumbeleni, nokuba kuthini na ukusilela kwexesha elifutshane emva kwesi senzo, kwixesha elide isimo sengqondo esiqinileyo esiqhubekayo ngokuchasene nabenzi bolwaphulo-mthetho olunjalo ekugqibeleni siya kunceda ihlabathi ukuba libe yindawo engcono.
