I-Belize: I-COVID-19 esemthethweni yoKhenketho

I-Belize: I-COVID-19 esemthethweni yoKhenketho
Inkulumbuso yaseBelize Rt. Honour Dean Barrow
I-avatar kaHarry Johnson
Ibhalwe ngu UHarry Johnson

Inkcazo yokuvula yi-Nkulumbuso yase-Belize u-Rt. Uhloniphekile uDean Barrow:

Namhlanje kuphawula usuku lwe-31th yaseBelize ngaphandle kokuvavanywa kwinoveli ICoronavirus. Siye sazinza kwi-18, inani elipheleleyo labantu abosulelekileyo kwilizwe lethu. Okubuhlungu kukuba, babini abaswelekileyo. Kodwa bonke abanye baphilile. Ke ukuba iBelize ngoku ingomnye wamazwe kunye nemimandla eyi-12 kwihlabathi liphela ukuba ibe yi-COVID-19 yasimahla ngoku. Yimpumelelo enkulu leyo, kwaye ndifuna ukuvuyisana nabo bonke abantu baseBelize, kodwa ngakumbi, ukuba ndibakhethe abasebenzi ababalulekileyo, bonke abasebenzi ababalulekileyo, ngakumbi abasebenzi abaphambili - oogqirha, abongikazi, bonke abasebenzi bezonyango .

Ke, ngelixa oku kuyimpumelelo, ayisosizathu sokubhengeza uloyiso. Inzululwazi kunye neengcali, kubandakanya owethu uGqirha Manzanero, zisilumkisa ngobuyatha, ngenene ingozi, yalo naluphi na ukungxama okunjalo. Kwaye amava amanye amazwe anika imizekelo ecacileyo yendlela izinto ezinokutshintsha lula ngayo; ukubuyela umva; ukukhawuleza apho isandi sesibini sinokusifumana.

Andifuni ukuba luvuyo lokubulala. Impumelelo yethu xa kuthelekiswa nje ukuza kuthi ga ngoku sisizathu sokubulela, kodwa akufuneki ibangele ukungakhathali okanye nayiphi na imeko engeyiyo yokhuseleko. Ngokuchanekileyo oko, nangona kunjalo, kubonakala ngathi kuyenzeka. Ngalo lonke ixesha sibhengeza nakuphi na ukuphumla kwamanyathelo ethu angqongqo, kwangaxeshanye sikhupha izilumkiso eziqinileyo. 

Nangona kunjalo, uninzi lwabantu lubonakala ngathi lukutolika gwenxa ukuphungulwa kwezithintelo njengokufumana simahla ukophula ngokupheleleyo ezinye izithintelo ezibalulekileyo ezihleli endaweni.

Ndiyaphinda: le ngxaki ayinakuphela kwaye iyekelele okanye ukwazi ukunqanda iindawo zokugcina ezisebenzayo yeyona ndlela iqinisekileyo yokusibuyisela kumhlaba ongaphantsi.

Kungoko noxa ndiqhubeka ngoku ukuzoba amanyathelo amatsha ekuvunyelwene ngawo ukuvala ukuvala ezantsi, ndiyabongoza abantu bethu ukuba bangakuboni oku njenge-carte blanche ngokuziphatha ngokungakhathali okanye ukungakhathali.

Ke, ngoku kutshintsho olwenziwa kwi-SI ngoku isebenza.

Kwiveki ephelileyo ndiye ndathetha ngento yokuba i-BTB iye yasondela kuthi malunga notyhilo lokhenketho lwasekhaya. Iihotele sele zivuliwe kodwa imibuzo sele ivele malunga nezinto ezimbini: ukusetyenziswa kwamachibi ehotele kunye neelwandle; kunye nokusetyenziswa kweehotele zokutyela. IKomiti ejongene noLawulo yeSizwe, exhaswa yiKhabinethi, ngoku igqibe kwelokuba ukusetyenziswa kwamachibi, ukusetyenziswa kolwandle (okanye imilambo kwimeko yeendawo zokungenela ngaphakathi elizweni) kuvumelekile. Njengesiqhelo, oku kuxhomekeke ekude kude ekuhlaleni.

Ngokubhekiselele kwiivenkile zokutyela, indawo yokugqibela yayikukuba babenokubonelela ngenkonzo yegumbi okanye ukutya. Amalungiselelo amatsha aya kuvumela ukutya kwiindawo zokutyela ukuba ezo ndawo zokutyela zinendawo yokuhlala yangaphandle. Kwakhona, ukuhla kwezentlalo kuya kufumaneka ukuze iitafile zibe ziimitha ezintandathu ukuqhekeka kwaye kungabikho ngaphezulu kweshumi labantu abaza kulungiselelwa nangaliphi na ixesha.

IKhabhinethi iqaphele ukuba izityholo zocalucalulo zinokuvela ukuba besingazenzeli iivenkile zokutyela, ngokubanzi, oko sikwenzela iivenkile zokutyela. Ngokuhambelana, zonke iindawo zokutyela ezivulekileyo elizweni ziya kuvunyelwa ukuba ziphinde zivulwe emva kokuba i-SI elungisiweyo iqale ukusebenza. Ndidinga ukugxininisa kwakhona, nangona kunjalo, ukuba imigqaliselo yokuphambuka eluntwini isaza kusebenza. Ewe, uMsebenzi weSizwe uyaphuhlisa-eneneni, ugqibezela namhlanje-iseti yeeprotokholi ezibhaliweyo zokukhokela ezi ndawo zokutyela ukuba zisebenza njani ngokufanelekileyo ngelixa usasaza ekuhlaleni.

Besebenzisa umgaqo ofanayo wokungacalucaluli, uluntu ngokubanzi ngoku luza kukwazi ukuya kudada kwimilambo yethu nakwiilwandle. Asinakho, ngeenjongo zokhenketho lwasekhaya, siyikhuthaze kwiindawo ekuchithelwa kuzo iiholide, kodwa ke siqhubeke nokuyaphula umthetho ngokubanzi. Ngokuxhomekeke kukwahlulwa, ukushiywa kunye nekepusi kwinani labantu abanokuhlanganisana nakweyiphi na indawo, abantu baseBelizeans baya kuba nakho, kwakhona, ukonwabela imimangaliso yethu yasemanzini.

Ugqirha wethu u-Manza, njengoko abanye benu besazi, uyabaleka kakhulu. Ke, ngokuqinisekileyo, wayevelana nabanye aficionados ababekhalaza ngobunzima beemask zobuso ezibalekayo. Uncwadi lwezonyango lubonisa ithisisi yokuba iimaski akukho mfuneko yokwenza umthambo ngaphandle. Ngokuhambelana, loo mfuneko ibekiwe, kwaye ke, abantu "abagcina bephilile" ngoku banokuphefumla ngokulula.

Iicawa ngoku zingabamba iinkonzo kwizibonelelo zazo, nangona ziphantsi komda wabantu abali-10. Kuxhomekeke kwinkqubela phambili yethu yokulwa neCorona, kuya kufuneka siwuphakamise lo mqobo kwezi veki zilandelayo.

Ukubuya ngokusemthethweni kweBelizeans, kubandakanya abafundi, abafuna ukubuyiselwa kwilizwe labo, kuyaqala ngoku. Abo banqwenela ukubuyela ekhaya kufuneka babhalele uMphathiswa Wezangaphandle okanye oonozakuzaku bethu bebonisa ukuba bafuna ukufika nini kwaye nini. Ukuhamba ngokucacileyo kuya kufuneka kulawulwe-asinakubuya wonke umntu kwangoko-kwaye bonke ababuyileyo baya kuba phantsi kwesinyanzelo seentsuku ezili-14. Ngoku, abaxumi bemida yaseBelizean baya kuqhubeka nokujongana nezityholo zolwaphulo-mthetho kodwa nabo baya kuvalwa bodwa ngaphambi kokuba kuqale ukuxoxwa kwetyala labo. Bayakugqobhwa nangaphambi kokuba basiwe enkundleni bayokumangalelwa, kwaye emva kokumiswa komthetho, ukuba banikwe ibheyile, basabuyela kwindawo eyodwa. Ukuba banikwe ibheyile, babuyela kwindawo yokuvalelwa, kwaye ekupheleni kweentsuku ezili-14, abo bangakhange banikwe ibheyile baya kudluliselwa kwiNtolongo Ephakathi.   

Ingxoxo yeli nqanaba litsha ekunciphiseni izithintelo ngokwendalo kubuza umbuzo wezigidi ezininzi zeedola: iya kuvulwa nini imida yethu kwaye, ngakumbi, iya kuqala ukusebenza kwe-PGIA?

Ndiyoyika ukuba andinayo impendulo ebanzi, kodwa ndingatsho kakhulu. Sicinga ngonyango olukhethekileyo nolwahlukileyo lwe-PGIA, ngethemba lokuba ukungena ngokubanzi eBelize ngomoya kungaqala nangaphambi kokungena ngomhlaba nangolwandle. Ke, ukuqala kwakhona kwe-1 kaJulayi kweenqwelomoya kumanye amazwe lithemba elinamandla kuthi sonke. Ewe, ibingunobangela wokucwangciswa kokhenketho olwenziweyo olunokuthi ngoku luqhubele phambili. Ngelishwa, nangona kunjalo, kufuneka sivume ukubakho kokubuyela umva. Ngaphandle kokuba, umzekelo, kuvavanyo olukhawulezileyo olukhoyo kuthi lokujonga iindwendwe okanye ezo ndwendwe zinokuvelisa isatifikethi sokuzikhusela kwipasipoti esanelisayo, kunzima ukubona ukuba singaqhubeka njani. Ngaphandle koko, siya kuba nemingcipheko engamkelekanga enokubangela ukuba silungise konke esele sikwazi ukufikelela kuko kweli phulo le-anti-Coronavirus.

Ukungaqiniseki kuyinto ebuhlungu kakhulu kodwa ukujongana nokujolisa ekujoliswe kuko yenye yeengxaki ezingubhubhane.

Ndigqibezela lo mbandela wokuqala wale mifutshane yanamhlanje ngokuqinisekisa ukuba umbono kukuba iSI ehlaziyiweyo iqale ukusebenza ngolwesiHlanu, umhla we-15 kuMeyi. Uyilo luyenzeka nangoku kwaye i-AG ngomso, kwisitayela sayo esiqhelekileyo esingenakuthelekiswa nanto, iya kugqitha kwinguqu yokugqibela kunye negunya.

Makhe ndijike ngoku kumbuzo wentlanganiso ebendinayo izolo ekuseni noMbutho wabaPhathi abaPhezulu beNkonzo kaRhulumente, iManyano yeNkonzo kaRhulumente kunye neManyano yooTitshala kaZwelonke eBelize.

Ndicinga ukuba, sifikelele kwisivumelwano ngokuxhomekeke ekuqinisekisweni kobulungu ngokubanzi beManyano. Umphathi wam omkhulu uthathe amanqaku, amanqaku, kwaye ekugqibeleni, wacengceleza indawo yokugqibela ecetywayo yemibutho yabasebenzi. Yile nto bendicinga ukuba bayavuma. Sisinciphisile eso sivumelwano somlomo saza sabhalwa kwaye uNobhala wezeMali wasithumela kwimibutho yabasebenzi. Jonga uyabona, nangona, ngale ntsasa sifumene impendulo evela kuMongameli we-BNTU, ethetha i-PSU nangona ingeyiyo i-APSSM, kwaye impendulo yacela ukuba kuguqulwe amagama athile abalulekileyo. Olo tshintsho, ngokokubona kwam, luya kuwutshintsha kakhulu umoya wesivumelwano kwaye ke, alwamkelekanga kuRhulumente. Unobhala wezeMali ukwinkqubo yokubhala ebuyela kwiimanyano ezimbini; Ke, siza kubuyela kwisikwere ngaphandle kokuba bayalamkela ngolwimi ekuvunyelwene ngalo ngomlomo izolo.

Kodwa ndiyaphinda: ayinakuba yile yokuba siqhubeke nokuxhalaba malunga nokuzincama esikucelayo kwiiManyano ezimbini. I-APSSM sele ivumile. Owona mfanekiso mkhulu kukuba imivuzo yabo kunye nokukhuseleka kwemisebenzi kuqinisekiswe kakhulu ngaphandle kwengeniso kaRhulumente. Kwicandelo labucala, alukho udidi lwabasebenzi olukhululwe kangako, kwaye amawaka amaninzi abantu aphulukene nobomi babo bonke. Kwiimeko, into esiyicelayo kwi-PSU kunye ne-BNTU isengqiqweni kakhulu, inengqiqo kakhulu abanye banokuyithetha.

Kodwa umbono asikokuxabana. Ukutsho ke, into yokuba ukubonakaliswa kokwamkelwa kweManyano okanye ukungamkelwa ngumbono kawonkewonke. Malunga nokuma okungundoqo kulo mba, ke ngoko, urhulumente akaguquki.

Ndiyakholelwa ukuba imeko yokuvaleka kuMda weNtshona isonjululwe kwaye ndingavuya ukukhulisa koku njengoko sihamba ngoku ukuya kwiseshoni yemibuzo neempendulo.

 

Enkosi.

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UHarry Johnson ubengumhleli wesabelo eTurboNews iminyaka engaphezu kwama-20. Uhlala eHonolulu, eHawaii, kwaye ungowaseYurophu. Uyakonwabela ukubhala nokugubungela iindaba.

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